Reliving your past

Regular readers will recall that mariner and his wife restored their attic, causing massive upheavals of where to store what, what to discard and other disruptive activities for relocating years of unremembered junk.

Add to this the fact that bedrooms and other facilities must be prepared for approaching family and friends visiting from all over the continent. In the midst of this, mariner decided to listen to his GOAT collection. GOAT stands for Greatest Of All Time. He had set aside 100 pieces of music that had become his favorites over the decades; most were rock and roll, some classic moments and a potpourri of generic recordings primarily from the 1950’s, 60s and 70s, one album was from the 40s!

He listened without interruption as each song or instrumental played. After a significant number of songs had played, he began to realize that each song was a key to a buried vault that still contained a genuine moment in life – the event and its emotion was retained in a pure state without the abrasions of time and memory loss.

Does the reader remember their first crush and that special song? Many GOAT songs provoked melancholy about good times – and the good times reoccurred without distortion. Many songs were just a joyful appreciation of good arrangements and favored artists; mariner enjoys any song sung by Fats Domino. Some had moments of genuine admiration for the talent; Michael Crawford in the Phantom of the Opera. Some were moments of celebration; Mary Travers of Peter, Paul and Mary with Mary singing over the top in the climax of ‘Day is Done’. Some songs provided unique insight; mariner had a strange comprehension of eternity when he listened to ‘Ghost Riders in the Skies’ by Frankie Lane. There was one song that opened the vault containing feelings about his mother.

Once your brain realizes that it is wandering in ancient vaults, whole sections of life escape into the conscious mind: great beach parties, winning jitterbug contests, marrying your spouse, playing touch football at an ice skating rink (and being tossed out), and the good old days of football.

So mariner recommends that everyone take a quiet moment somewhere and relive their life – as it really was – by listening to your GOAT.

Ancient Mariner

 

What’s important about your age

A few posts ago it was mentioned that mariner had discovered a book he had written several decades ago that had long been forgotten. He mentioned that he would post a section of the book every once in a while. The title of the book is “What’s it all about? It’s all about what’s important”, the premise being that what we think is important, it’s actually something else. The section below is taken from a chapter about what is important in various ages of our lives.

2. What’s important at your age

It was Longfellow who wrote in A Psalm of Life:
Tell me not, in mournful numbers,
Life is but an empty dream!
For the soul is dead that slumbers
And things are not what they seem.
Life is Real! Life is earnest!
And the grave is not its goal;
Dust thou art, to dust returneth,
Was not spoken of the soul.

Dreary stuff but very existential. What’s important about existentialism is that life is an exciting game. What’s important about dreary is that it’s dreary. A game metaphor addresses this age business rather well. Games are what’s important about going through life — dreary as it may be.

A game is a game because it masks reality; important things are translated into artificial but very manageable behavior — like going to the movies to be scared rather than going somewhere where you’ll really be scared.

What’s important in aging is the game you play in each phase. The easiest game to recognize is the youngster milking out every drop of maturity by adding the fraction: “I’m ten and three-quarters”. A little later, it’s the teen saying, “Well, seventeen is
just like eighteen”. These early age games are good examples for showing a theme that appears in all the age games: What’s really important is what’s not important. What’s really important about young people is that they are young — but for them, that’s not important; what’s important is that they want to be older.

Twenties

It’s not all about numbers, either. Walk through a college campus sometime — especially if you haven’t been on one in a while. I don’t care what sex you are; the scene will bring you to your knees. These young, virile and fecund bodies unconsciously flaunt their age with energy, intelligence, and sensuality and are wholeheartedly absorbed into their world. You can see their game. And you can see that you’re not playing. Remember you’re an existentialist and move on.

What’s important when you’re in your early twenties is what you’re going to do when you’re older. You have some earth-moving fantasies about this but you truly haven’t the faintest idea what you’re talking about. What’s really important about the early twenties is how well you can bring the older folks to their knees.

Certain ages have more important games than others. It doesn’t really matter that you’re twenty-four years old. But twenty-one — there’s an age with a million variations. Somehow, drinking alcohol becomes an all right thing; so is being sued and going into debt. And no one’s proven to me that a twenty year-old is any dumber than the rest of the voters who elect our country’s representatives. You are allowed to join the armed services at eighteen and maybe get yourself killed. I suspect there is some ulterior reasoning behind that particular opportunity at that particular age. Eighteen year-olds are prone to think it is important to defend mother and home — or perhaps to get away from mother and home.

Stay tuned to catch what’s important about the thirties.

Ancient Mariner

Status versus rights

Guru seems particularly interested in the Supreme Court review of a case brought before the Court about Oregon’s Grants Pass lawsuit claiming it can fine homeless people sleeping on public land. His interest isn’t so much the person-to-person perspective but, typical of Guru, he sees a philosophical issue that cannot be resolved. Generally explained, it is the conflict between a citizen’s right not to be punished for something that is not their fault or cannot be resolved by the citizen personally versus the rights implied by zoning (public land) and regulatory privileges associated with privately owned property (NIMBY and several industrial interests).

The two principles at stake are (a) the status of a person, that is, the person’s actual situation interpreted by various laws and lawsuits and (b) the given human rights granted by the Constitution. What brings the issue to the Supreme Court is the overall circumstances caused by housing shortages, inadequate retirement accountability and, philosophically, the difference between capitalism and socialism.

Capitalism is nature’s law of supply and demand: if there’s enough to go around, then all the creatures are content. If resources shorten and become unsustainable, nature  requires the creatures to migrate to better pastures or, dwindle in body count commensurate with resources.

Socialism is a human behavior largely mandated by necessary conditions (potato famine) and articulated by philosophers during the Age of Enlightenment.

When North and South America were discovered and had unbelievable resources never imagined by Europe, nature’s capitalism exploded, branding the United States as the most capitalistic nation in the world. Over time, as population increased, as natural resources were abused or over-indulged, the situation arose that there were no longer enough resources to allow for all men to be ‘equal’. To avoid recounting the history of the US in a massive tome, it is simple to say that capitalism doesn’t seem to work as well as it did in the beginning when every creature had all they needed.

Unable to migrate in the natural sense, people (and other creatures) moved to locations that at least sustained a minimal survival. And economically unable to reproduce natural resources as humans have learned to do in recent decades, particularly housing and its amenities, a new class emerged called ‘the homeless’.

So, in Guru’s mind, at the core, is the US capitalistic or socialistic? Can ever the twain collaborate as folks did during the potato famine?

The Supreme Court knows.

Ancient Mariner

Assimilation

Artificial Intelligence (AI) is the main story around the world. Journalists and authors are beginning to fathom the extent to which AI will change society, personal psychology, industry, science and the human experience of government. What has been reported on recently is AI influence on every sector of life from privacy and security to health maintenance to the workplace and education.

Journalists today are beginning to recognize the power of AI to erase whole cultures thereby turning the world into one perspective, one government, one economy and one corporate reality. [This insight calls to mind the movie 1984]. The enormity of these insights is personal. Consider the following excerpt from Atlantic magazine:

“AI is positioned more and more as the portal through which billions of people might soon access the internet. Yet so far, the technology has developed in such a way that will reinforce the dominance of English while possibly degrading the experience of the web for those who primarily speak languages with less minable data. “AI models might also be void of cultural nuance and context, no matter how grammatically adept they become,” Matteo writes. “Such programs long translated ‘good morning’ to a variation of ‘someone has died’ in Yoruba,” David Adelani, a DeepMind research fellow at University College London told Matteo, “because the same Yoruba phrase can convey either meaning.”

In other words, the core life experiences of whole cultures will fade away because the only language is English. We’ve been here before; how many of us can speak any number of American Indian languages? Mayan? Has not having a broad speaking base also eliminated the associated cultures? More aggressively, remember the impact of ‘superior’ European culture over the destruction of American Indian life? Mariner suspects this dominance of one culture over others will come with AI.

Taken to a more abstract level, will AI reduce the human psyche to one profile, one behavior, one history? Some writers speak positively about this ‘phase’ being required as a requisite for a genuine United Nations polity. Many allude to technical advances and even further convenience in life.

Well, whatever AI thinks we should do.

Ancient Mariner

From the book 1.1

In the last post the reader was introduced to a book mariner wrote about twenty years ago. The book was about what’s important – and that what seems important may not really be important. Below is the first chapter which defines generally the places where we can find what’s really important. It’s a long chapter so it is offered in post-length sections.

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1.1 What’s it all about?
It’s all about what’s important. The question is, where do you find out what’s important? Sweatshirts, for one: “Let the dog in, let the dog out…let the dog in, let the dog out…” Life’s a bitch, then you die”; “He’s with me, I’m with her”; “Green Bay Packers”; “Back Street Boys”. I guess these things are important because people feel inclined to express them on their clothes like blatant but removable tattoos.
It isn’t about what’s not important. Rudi Valle, Eddie Fisher, the Temptations, Elvis and the Beatles, N’Sync — important icons come and go, to say nothing of Rutherford B Hayes, Kaiser Wilhelm, General Lee and Albert Schweitzer. All of them were once very important but the wave of importance keeps moving. I guess it’s because the sweatshirts wear out. The challenge for you is to find out continually what’s important by searching in places that are rich in contemporary, important stuff.
A person’s age is a place to find out what’s important. I’ve noticed that very young children and very old adults have a similar independence and care more about experiencing the moment at hand than the rest of us do. A young child, in an innocent, impulsive fashion, will enjoy the current experience with total disregard for future ramifications. Older folks, not so much with innocence but with wizened independence and disregard for decorum, will engage the present moment with deliberateness others seem not to have the patience to endure. It occurred to me that the very young and the very old find it easier to live in the present moment than the rest of us because the one has no past to fall back on and the other has no future for which to be held accountable. ‘Now’ is important to these folks.
For the rest of us, now is not important. Our past haunts us and our future threatens us. What’s important is not who we are now but who we were (I was in the war) or who we will be (I’m going to retire at 50); even who someone else is (my son is a doctor; my team won the Super Bowl).

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As mariner rereads this book, the voice reminds him of splinters rather than blocks of wood. He apologizes for this but the style allows for quick, influencing insights that, on the one hand, are insightful but on the other hand, don’t deserve full paragraphs. From time to time, he will drop in excerpts from this unusual piece of work.

Ancient Mariner

 

 

Ancient History

This week mariner and his wife faced a nightmare that every family must face sooner or later: remove everything from the attic so it can be refurbished by a contractor. Having scrambled to leave a barren attic, two bedrooms are buried and unusable by clothes (many long forgotten), boxes and books about every subject in the world, photographs, photographs and more photographs, suitcases and travel paraphernalia, electric train sets, wall art, children’s belongings that they don’t have room for, blankets and reams of forgotten paperwork.

Among our daughter’s boxes was a copy of an unpublished book mariner wrote at the turn of the millennium. It was so profound that he forgot he wrote it. Written in mariner’s easy-to-read style, it is a brief treatise on what is really, really important in today’s world – noting most often that what we think is important isn’t really what’s important.

Mariner has decided to share over several weeks portions of the contents of this book with his readers . The title of the book is “What’s it all about? It’s all about what’s important!” Today, the Prologue is presented.

Prologue
This book is a treatise on the true motivations and causes of everyday American behavior. What’s important about that sentence is that I’ve always wanted to use the word “treatise”. And that’s the truth of it. If you understand this relationship between what seems important and what’s really important, then you will not have difficulty with this book. Every culture, in this case American Culture, has a veneer of social icons and value systems; these social icons and value systems take on a persona separate from why they seem important. Everyone knows the United States of America is a democracy but do we stop and think what’s really important about that? It can’t be one man one vote because only three in ten people vote. What’s important about democracy is that it keeps everything about government confused and ill-defined, thereby letting people go about their own business.
It’s not usually a harmful thing, this obfuscation of what’s really important, but it is entertaining. I am reminded of the old story about the woman who, when she cooked a ham, always cut off the end. Asked why she did this, she said, “It’s the way my mother did it.” Intrigued by this question, the woman confronted her mother about this practice. “It was so I could fit the ham into my small pot”, the mother said. What seems important is that it’s how Mother did it. What’s really important about cooking a ham is to make sure it fits the pot.
What’s it all about? It’s about what’s important. Sometimes what seems important isn’t really important and what’s really important doesn’t seem important. It’s important to like the word “important” if you’re going to enjoy this book.

Ancient Mariner

Yes, Virginia, Armageddon has begun

The post will deal with this issue but first be sure to read Marc Miller’s response under Recent Comments. His lifestyle is right on the mark!

Now, about Armageddon. According to the Book of Revelation in the New Testament of the Christian Bible, Armageddon is the prophesied location of a gathering of armies for a battle during the end times, which is variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end-of-the-world scenario. In Islamic theology, Armageddon is also mentioned in Hadith as the Greatest Armageddon  (the great battle).

The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In Judaism, the term “end of days” makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righteous, and the world to come. Christianity depicts the end time as a period of tribulation that precedes the second coming of Christ, who will face the rise of the Antichrist along with his power structure and false prophets, and usher in the Kingdom of God. [ mostly from Wikipedia]

Now that we have our Certificate of Understanding, One can define Armageddon as any extended, excessive change and upheaval of morals, economy, global upheaval and comprehensive, diminished value of humanity.

In the news today, Trump, along with a self-interested polity, economic disparity, global population issues, overdue war among Islamic nations, AI, and planet weather on the move, could be described as an Armageddon.

But in his musings, mariner feels that a big list of troublesome times is not what Armageddon is all about. Planetary Armageddons preceded life on Earth by billions of years. Focus on the term ‘end of times’. When an Armageddon occurs, what pre-existed no longer exists.  Pre-Armageddon isn’t upgraded or modified, it is gone. One crude example is the disappearance of nomadic life when money was invented, ways were found to manipulate planet resources for profit, and stationery life made survival more secure. Only one nomadic tribe still exists: in Africa and its days are numbered just like thousands of other creatures on the continent.

Bear with mariner as he focuses on circumstances that predict an ‘end of time’ for humanity.

By far and without question, the potential for an electronically based existence that will push human life into extinction, is the most potent shift that may cause a genuine ‘end of time’ for humanity. With a bit of tongue in cheek, mariner poses some phenomena.

Already, trucks and electric vehicles don’t need humans to run around streets like a loose dog. One can call a self-directed cab, get in and arrive at the appointed destination. Cab driver? Give this situation a broader context: why, eventually, would taxis need to exist if fewer and fewer people travel? By then, will vehicles still exist?

Technology exists today to make sex dolls self-dependent. They will be able to move out and sustain themselves without a ‘sponsor’. Provide them with an especially supportive bordello – who needs human prostitutes?

It is not just less and less need for humans. Does the reader enjoy the presence of their local state bank? Armageddon already is underway for independent banks. Already, large credit card companies have been absorbed by corporations like Amazon. Amazon can then control pricing from manufacturer to customer – including managing a customer’s checking and savings accounts. Then there’s crypto – no one knows what will happen when crypto leaks into the stock market; perhaps we won’t need the dozen or so humans who control stock markets.

To sustain a human’s life is much more complex than plugging into an electric socket. Did the reader know that if every little piece of vein and artery in their body were pieced together into a long string, it would wrap around the planet more than once.

Then there are all the ‘human communication’ robots. Everyone knows Apple’s Siri replaces everyone’s relatives. Then there’s the world of minions who replace secretaries when the reader calls for service. Mariner once got tangled up in a phone answering web that had three levels and about fifteen options – none of which led to a human.

The point is that electronic existence is so efficient when compared to the complex chemistry of humans that any post-Armageddon world will consist only of simplistic biological creatures driven, fed and taught by AI.

Storefront shopping disappeared long ago.

Ancient Mariner

Just for old timers

When mariner was in his sixties and had just retired, he thought, “Being old ain’t so bad.” He felt the new freedom of not having to work long days and forever flying off to some contract. Then he rolled into his seventies. During that time, he moved to his retirement home in a small Iowan town. He did notice that, socially, he had no role in this town. He dismissed this thought and traveled often to see friends and family, take a cruise, have the joy of crewing on the Stars and Stripes, (the America’s Cup winner in 1987), and sailing in the Caribbean.

As he neared his eighties, he experienced a few significant illnesses, began to have back problems, arthritis and palsy. He had adopted gardening as his new raison d’etre. In his eighties, however, the body disappeared. (See Tim Conway’s oldest man at https://www.youtube.com/watch?v=z-QqmJimv_U ). Where once mariner could lift two concrete blocks and toss them into his pickup, yesterday he almost needed a hand truck to move one block five feet.

But the body is its own story bound by genetics, health history and life experience. There is a more important side to being old: mental health. The time comes when we must change who we think we are.

While work rules and government policy suggest when to retire from full employment in the sixties, it is the decisions we make in our seventies that set our future happiness. Perhaps now you have a parttime job in a grocery store or perhaps you belong to organizations like PEO, Masons or even a bowling league. The time has come to move on.

Do not make the mistake of just jumping out of your social role into a deep pit where a recliner-casket, a television and delivered groceries shape who you are. The subconscious brain (the real boss) needs to communicate with other humans no matter how old you are.

Instead of cutting strings and disappearing, develop a new plan for how you will fit into society. For example, set a specific pattern for visiting friends, having friends to your home, perhaps joining a volunteer organization or a hobby-based club like reading, arts and crafts, etc. If you are fortunate, perhaps its time to move to a retirement community – designed to fulfill your new but antiquated needs. Perhaps move closer to your family to retain that togetherness that families provide.

While one is alive, it is a mistake to retire to a closet. Just reshape the way one can still have a good time in a different way. Be with people!

Ancient Mariner