Visit with Mariner’s alter-egos

It has been a month or two since mariner visited his alter-egos; their personal perspectives often reveal entirely different realities. So he’ll stop at each ego’s residence to see how they are doing.

Chicken Little is just down the hall because mariner is renting an apartment in his hen house until after the 2024 election. It is a good place to hide because broadcast news on TV is blocked to avoid undue stress. [mariner cheats by going onto the internet]

Mariner asked Chicken Little to give him a general perspective on the United States today.

“You know,” Chicken Little said, “Each day is not fun anymore. Used to be I could wake up in the morning, put on my comb, go out into the yard and just have an easy day with the flock. Now, you have to be careful what you say to a given chicken because the flock is really uptight about so many issues.”

“What bothers you the most?” mariner asked.

“The violence. Chickens don’t have many resources to defend themselves. And I don’t understand why issues like homosexuality and abortion are causing so much conflict. These issues aren’t really the fault of the victims.

“Maybe it’s because the dissenters can’t really address larger issues like the economy and dysfunctional government agencies,” mariner suggested.

“May be.” Chicken Little said. ” But what’s closer to home is gun violence, riots and destructive protests. Thank goodness we chickens have a nice home here but it could be gone in a day because of riots with torches, gunfire, police abuse, tornadoes, and changes in zoning. Most chickens don’t have the resources to start over again.”

Chicken Little was becoming upset so mariner wished him well, left and headed for Amos’s house – mariner’s skeptical alter-ego.

“Hello.” mariner said as he entered the office of Amos. (Amos was named after the prophet Amos in the Old Testament of the Holy Bible). “Hello.” Amos replied. Amos’s office was disheveled, having stacks of newspapers, magazines, books, a television, two phones and a computer. Obviously Amos was an information hound.

Mariner tossed out an obvious conversation starter: “How is the election coming along?” he asked.

“Jesus, mariner, you jump right in the middle, don’t you? I haven’t had the time I’ve wanted to follow the three-year-old and the ghost. I’m too busy trying to keep on top of an all out war in the Middle East, not to mention Taiwan!”

He paused a moment and continued, “And its like Congress doesn’t even know its the twenty-first century – and the courts are trying to recreate the eighteenth century.”

“What’s your biggest concern?” mariner asked.

“Hell, that’s like asking which piece in the garbage do I dislike the most.” He paused. “I think its that corporations and private equity have taken over the economy. Congress is so busy pissing on each other’s shoes that corporations can do whatever they want – and both are ignoring the growing impact of global warming. It is time to modernize tax structure and government spending for a new reality – and get out of paying for wars.”

Amos was becoming flushed. Mariner said goodbye and headed for the home of alter-ego Guru, the theorist member of the team.

Guru has a pleasant but simple home on a hillside in the country. He offered a Croatian red wine as we sat down to talk. “I’ve been visiting the other egos”, mariner said. “I would be interested in hearing your concerns about today’s world.”

“Hmmm, that’s a difficult question to prioritize. In all likelihood, there are four global forces that will require civilization to reconstruct the future of humanity in a way that does not exist at the moment: Not in any specific order, they are population, the relationship between humans and dwindling natural resources, a warming planet combined with solar phenomena from sunbursts to magnetic shifts, and certainly the impact of intensive automation that will affect the daily behavior of human society.”

It was mariner’s turn to pause. He asked, “Will any of the great difficulties facing the world today affect the four issues?”

“No. The end of the twentieth century coincided with deep changes in how society will move forward in the twenty-first century. The most subliminal may be the move toward a global or regional economy rather than a separate economy managed by each nation. Another subliminal shift will be a redefinition of human rights from a global perspective. Both these issues will be difficult to experience and will cause consternation.”

“is this the same as the confrontation between capitalism and socialism?” mariner asked.

Guru replied, ” That is a typical shortsighted question. Just as there was a rewriting of human values during the early Persians, just as there was a rewriting of human values during the Great Awakening, so to will humanity have to ‘rewrite the books’ as they say to provide structure for a global society.”

Mariner could sense that the conversation was getting a little too deep. He finished his Croatian wine and pleasantly said thanks and headed for the door.

It is always interesting to visit the alter-egos; they each have a view of reality at very different altitudes. Mariner appreciates this diversity since the alter-egos have a lot of influence in his posts.

Ancient Mariner

 

 

It’s all about what is important – the thirties

Another in the series taken from a book mariner wrote about 25 years ago. The book addresses the fact that what we think is important is not important. In the section about aging, this extract covers the thirties:

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The Thirties

What’s important about turning thirty is that it’s not important. Turning thirty is like getting a warning ticket from the traffic cop. No real fine, just a warning that a real ticket could happen soon. In fact, at thirty there are many professional and recreational games that present themselves and this is probably what seems most important. Otherwise, being thirty is like going through a second puberty — other than your vitality, you’re not worth a lot to anyone. You’re too old to be young and too young to be experienced.
The most fun is the singles game. The years around thirty are a hodgepodge of coed softball, amateur politics at the office, music, obligatory hours at work, weekends at a beachfront motel with someone, even someone who’s an acquaintance, and sports of all kinds. What’s important is singles bars, sports bars, sports cars and volleyball. The thirties game is important only for a few years but it burns plenty of energy. What’s important when you’re thirty is flaunting your maturity at the late teens and early twenties. You got your warning ticket, though, so you do not want to be older anymore. The thirties game is over when the potbelly emerges and the thighs thicken.
Some thirty year-olds play another game called marriage and kids. Oddly enough, this game passes the twenties and early thirties as rapidly as the singles game. What’s important is a partner who is predictable and dependable and both of you procreating more people to play the age game. While the singles game never lets you forget you’re growing older, the married with kids game lets you forget for a few years. Kids and secondary school make time stand still. The game is over when the potbelly emerges and the thighs thicken — or the kids bail out.

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Stay tuned for middle age.

Ancient Mariner

Twentieth Century

Roughly speaking, the European era of colonialism existed from the 14th century until the 19th century. A weakening of colonialism began with the creation of the United States in the late 1700s. It was an era when the European nations played a role very similar to today’s venture capitalists. Europe didn’t want there to be too much war because war doesn’t necessarily generate profit. Instead, through political and especially religious domination, Europe invaded cultures rather than territory. Capitalism was the only political game.

It took two world wars to reorder the international relationship from economically constricted nations to an era of independent nations. The twentieth century, all 100 years of it, was a process of restructuring economic theory, redividing political authority and launching an unprecedented pursuit of technology from automobiles and interstates to landing on the moon.

As much as can be expected, democracy bloomed around the world. While wars continued, they were regional, e.g, Vietnam war. The economic reordering of the world economy based on independent nations increased gross domestic profit in all civilized nations, ergo, the richer nations could finance regional wars as a means of political influence.

The concept of power through financial support of war continues into the twenty-first century. Like an addiction, too much war can be bad for the planet. It is clear across all news platforms that war seems not to solve twenty-first century issues. Human society in general struggles with the last century’s version of venture capitalism, democratic concepts being stressed by instant global communication and a restructuring of political power based on stressed natural resources as common as drinking water.

The elephant in the room for the twenty-first century is global warming. Virtually everyone still would rather keep the twentieth century values than have to start over again with a new era. But at what price?

Corporations have moved on and are not controlled by twentieth century democracy. Governments around the world struggle to identify new international relationships. Wealth continues to grow despite the deepening economic crisis around the world. Dictators are leveraging public fear as the world shifts.

Unfortunately, no one knows how things will work out but there are indications that human strife cannot afford to continue paying for the twentieth century.

Ancient Mariner

Watchamacallit

The more mariner reads about the depth of Artificial Intelligence (AI) and its ability to understand human language and nuance, the more he believes it may be up to the job of communicating with humans. The more examples of AI misrepresentation mariner observes, the more AI seems the same as how humans garble things. Does the reader think AI knows what ‘chaduin’ means? Would AI speak similarly if it were composing conversation? Would AI and Fats Domino understand each other or even someone from Baastn?

Mariner wears hearing aids. Hearing aids are capable of stringing whole sentences into one long string of incomprehensible noises. That sounds like something AI could do. Can AI use euphemisms like ’till the cows come home’ without literally waiting for the cows to come home? Some folks use AI to create procedural documents, instruction manuals and legal briefs. The odds are pretty good that these documents are no more comprehensible than human versions.

These aberrations can be entertaining but newer capabilities like replacing chunks of human brain with an AI look-a-like brain may make it difficult to to trace one’s life history. Further, how does one ascertain who garbled a word, AI or the human?

Mariner also is concerned about AI’s ability to hallucinate, interpret delusions or speak non-answers to questions. Will AI ever comprehend Marjorie Taylor Greene or Bernie Sanders? If AI can’t handles this, politicians will never be automated – mentally – mariner can imagine voting for robots.

There’s a trope that says “It’s a brave new world”; Can one be brave and automated at the same time?

Ancient Mariner

Reliving your past

Regular readers will recall that mariner and his wife restored their attic, causing massive upheavals of where to store what, what to discard and other disruptive activities for relocating years of unremembered junk.

Add to this the fact that bedrooms and other facilities must be prepared for approaching family and friends visiting from all over the continent. In the midst of this, mariner decided to listen to his GOAT collection. GOAT stands for Greatest Of All Time. He had set aside 100 pieces of music that had become his favorites over the decades; most were rock and roll, some classic moments and a potpourri of generic recordings primarily from the 1950’s, 60s and 70s, one album was from the 40s!

He listened without interruption as each song or instrumental played. After a significant number of songs had played, he began to realize that each song was a key to a buried vault that still contained a genuine moment in life – the event and its emotion was retained in a pure state without the abrasions of time and memory loss.

Does the reader remember their first crush and that special song? Many GOAT songs provoked melancholy about good times – and the good times reoccurred without distortion. Many songs were just a joyful appreciation of good arrangements and favored artists; mariner enjoys any song sung by Fats Domino. Some had moments of genuine admiration for the talent; Michael Crawford in the Phantom of the Opera. Some were moments of celebration; Mary Travers of Peter, Paul and Mary with Mary singing over the top in the climax of ‘Day is Done’. Some songs provided unique insight; mariner had a strange comprehension of eternity when he listened to ‘Ghost Riders in the Skies’ by Frankie Lane. There was one song that opened the vault containing feelings about his mother.

Once your brain realizes that it is wandering in ancient vaults, whole sections of life escape into the conscious mind: great beach parties, winning jitterbug contests, marrying your spouse, playing touch football at an ice skating rink (and being tossed out), and the good old days of football.

So mariner recommends that everyone take a quiet moment somewhere and relive their life – as it really was – by listening to your GOAT.

Ancient Mariner

 

What’s important about your age

A few posts ago it was mentioned that mariner had discovered a book he had written several decades ago that had long been forgotten. He mentioned that he would post a section of the book every once in a while. The title of the book is “What’s it all about? It’s all about what’s important”, the premise being that what we think is important, it’s actually something else. The section below is taken from a chapter about what is important in various ages of our lives.

2. What’s important at your age

It was Longfellow who wrote in A Psalm of Life:
Tell me not, in mournful numbers,
Life is but an empty dream!
For the soul is dead that slumbers
And things are not what they seem.
Life is Real! Life is earnest!
And the grave is not its goal;
Dust thou art, to dust returneth,
Was not spoken of the soul.

Dreary stuff but very existential. What’s important about existentialism is that life is an exciting game. What’s important about dreary is that it’s dreary. A game metaphor addresses this age business rather well. Games are what’s important about going through life — dreary as it may be.

A game is a game because it masks reality; important things are translated into artificial but very manageable behavior — like going to the movies to be scared rather than going somewhere where you’ll really be scared.

What’s important in aging is the game you play in each phase. The easiest game to recognize is the youngster milking out every drop of maturity by adding the fraction: “I’m ten and three-quarters”. A little later, it’s the teen saying, “Well, seventeen is
just like eighteen”. These early age games are good examples for showing a theme that appears in all the age games: What’s really important is what’s not important. What’s really important about young people is that they are young — but for them, that’s not important; what’s important is that they want to be older.

Twenties

It’s not all about numbers, either. Walk through a college campus sometime — especially if you haven’t been on one in a while. I don’t care what sex you are; the scene will bring you to your knees. These young, virile and fecund bodies unconsciously flaunt their age with energy, intelligence, and sensuality and are wholeheartedly absorbed into their world. You can see their game. And you can see that you’re not playing. Remember you’re an existentialist and move on.

What’s important when you’re in your early twenties is what you’re going to do when you’re older. You have some earth-moving fantasies about this but you truly haven’t the faintest idea what you’re talking about. What’s really important about the early twenties is how well you can bring the older folks to their knees.

Certain ages have more important games than others. It doesn’t really matter that you’re twenty-four years old. But twenty-one — there’s an age with a million variations. Somehow, drinking alcohol becomes an all right thing; so is being sued and going into debt. And no one’s proven to me that a twenty year-old is any dumber than the rest of the voters who elect our country’s representatives. You are allowed to join the armed services at eighteen and maybe get yourself killed. I suspect there is some ulterior reasoning behind that particular opportunity at that particular age. Eighteen year-olds are prone to think it is important to defend mother and home — or perhaps to get away from mother and home.

Stay tuned to catch what’s important about the thirties.

Ancient Mariner

Status versus rights

Guru seems particularly interested in the Supreme Court review of a case brought before the Court about Oregon’s Grants Pass lawsuit claiming it can fine homeless people sleeping on public land. His interest isn’t so much the person-to-person perspective but, typical of Guru, he sees a philosophical issue that cannot be resolved. Generally explained, it is the conflict between a citizen’s right not to be punished for something that is not their fault or cannot be resolved by the citizen personally versus the rights implied by zoning (public land) and regulatory privileges associated with privately owned property (NIMBY and several industrial interests).

The two principles at stake are (a) the status of a person, that is, the person’s actual situation interpreted by various laws and lawsuits and (b) the given human rights granted by the Constitution. What brings the issue to the Supreme Court is the overall circumstances caused by housing shortages, inadequate retirement accountability and, philosophically, the difference between capitalism and socialism.

Capitalism is nature’s law of supply and demand: if there’s enough to go around, then all the creatures are content. If resources shorten and become unsustainable, nature  requires the creatures to migrate to better pastures or, dwindle in body count commensurate with resources.

Socialism is a human behavior largely mandated by necessary conditions (potato famine) and articulated by philosophers during the Age of Enlightenment.

When North and South America were discovered and had unbelievable resources never imagined by Europe, nature’s capitalism exploded, branding the United States as the most capitalistic nation in the world. Over time, as population increased, as natural resources were abused or over-indulged, the situation arose that there were no longer enough resources to allow for all men to be ‘equal’. To avoid recounting the history of the US in a massive tome, it is simple to say that capitalism doesn’t seem to work as well as it did in the beginning when every creature had all they needed.

Unable to migrate in the natural sense, people (and other creatures) moved to locations that at least sustained a minimal survival. And economically unable to reproduce natural resources as humans have learned to do in recent decades, particularly housing and its amenities, a new class emerged called ‘the homeless’.

So, in Guru’s mind, at the core, is the US capitalistic or socialistic? Can ever the twain collaborate as folks did during the potato famine?

The Supreme Court knows.

Ancient Mariner

Assimilation

Artificial Intelligence (AI) is the main story around the world. Journalists and authors are beginning to fathom the extent to which AI will change society, personal psychology, industry, science and the human experience of government. What has been reported on recently is AI influence on every sector of life from privacy and security to health maintenance to the workplace and education.

Journalists today are beginning to recognize the power of AI to erase whole cultures thereby turning the world into one perspective, one government, one economy and one corporate reality. [This insight calls to mind the movie 1984]. The enormity of these insights is personal. Consider the following excerpt from Atlantic magazine:

“AI is positioned more and more as the portal through which billions of people might soon access the internet. Yet so far, the technology has developed in such a way that will reinforce the dominance of English while possibly degrading the experience of the web for those who primarily speak languages with less minable data. “AI models might also be void of cultural nuance and context, no matter how grammatically adept they become,” Matteo writes. “Such programs long translated ‘good morning’ to a variation of ‘someone has died’ in Yoruba,” David Adelani, a DeepMind research fellow at University College London told Matteo, “because the same Yoruba phrase can convey either meaning.”

In other words, the core life experiences of whole cultures will fade away because the only language is English. We’ve been here before; how many of us can speak any number of American Indian languages? Mayan? Has not having a broad speaking base also eliminated the associated cultures? More aggressively, remember the impact of ‘superior’ European culture over the destruction of American Indian life? Mariner suspects this dominance of one culture over others will come with AI.

Taken to a more abstract level, will AI reduce the human psyche to one profile, one behavior, one history? Some writers speak positively about this ‘phase’ being required as a requisite for a genuine United Nations polity. Many allude to technical advances and even further convenience in life.

Well, whatever AI thinks we should do.

Ancient Mariner

From the book 1.1

In the last post the reader was introduced to a book mariner wrote about twenty years ago. The book was about what’s important – and that what seems important may not really be important. Below is the first chapter which defines generally the places where we can find what’s really important. It’s a long chapter so it is offered in post-length sections.

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1.1 What’s it all about?
It’s all about what’s important. The question is, where do you find out what’s important? Sweatshirts, for one: “Let the dog in, let the dog out…let the dog in, let the dog out…” Life’s a bitch, then you die”; “He’s with me, I’m with her”; “Green Bay Packers”; “Back Street Boys”. I guess these things are important because people feel inclined to express them on their clothes like blatant but removable tattoos.
It isn’t about what’s not important. Rudi Valle, Eddie Fisher, the Temptations, Elvis and the Beatles, N’Sync — important icons come and go, to say nothing of Rutherford B Hayes, Kaiser Wilhelm, General Lee and Albert Schweitzer. All of them were once very important but the wave of importance keeps moving. I guess it’s because the sweatshirts wear out. The challenge for you is to find out continually what’s important by searching in places that are rich in contemporary, important stuff.
A person’s age is a place to find out what’s important. I’ve noticed that very young children and very old adults have a similar independence and care more about experiencing the moment at hand than the rest of us do. A young child, in an innocent, impulsive fashion, will enjoy the current experience with total disregard for future ramifications. Older folks, not so much with innocence but with wizened independence and disregard for decorum, will engage the present moment with deliberateness others seem not to have the patience to endure. It occurred to me that the very young and the very old find it easier to live in the present moment than the rest of us because the one has no past to fall back on and the other has no future for which to be held accountable. ‘Now’ is important to these folks.
For the rest of us, now is not important. Our past haunts us and our future threatens us. What’s important is not who we are now but who we were (I was in the war) or who we will be (I’m going to retire at 50); even who someone else is (my son is a doctor; my team won the Super Bowl).

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As mariner rereads this book, the voice reminds him of splinters rather than blocks of wood. He apologizes for this but the style allows for quick, influencing insights that, on the one hand, are insightful but on the other hand, don’t deserve full paragraphs. From time to time, he will drop in excerpts from this unusual piece of work.

Ancient Mariner

 

 

Ancient History

This week mariner and his wife faced a nightmare that every family must face sooner or later: remove everything from the attic so it can be refurbished by a contractor. Having scrambled to leave a barren attic, two bedrooms are buried and unusable by clothes (many long forgotten), boxes and books about every subject in the world, photographs, photographs and more photographs, suitcases and travel paraphernalia, electric train sets, wall art, children’s belongings that they don’t have room for, blankets and reams of forgotten paperwork.

Among our daughter’s boxes was a copy of an unpublished book mariner wrote at the turn of the millennium. It was so profound that he forgot he wrote it. Written in mariner’s easy-to-read style, it is a brief treatise on what is really, really important in today’s world – noting most often that what we think is important isn’t really what’s important.

Mariner has decided to share over several weeks portions of the contents of this book with his readers . The title of the book is “What’s it all about? It’s all about what’s important!” Today, the Prologue is presented.

Prologue
This book is a treatise on the true motivations and causes of everyday American behavior. What’s important about that sentence is that I’ve always wanted to use the word “treatise”. And that’s the truth of it. If you understand this relationship between what seems important and what’s really important, then you will not have difficulty with this book. Every culture, in this case American Culture, has a veneer of social icons and value systems; these social icons and value systems take on a persona separate from why they seem important. Everyone knows the United States of America is a democracy but do we stop and think what’s really important about that? It can’t be one man one vote because only three in ten people vote. What’s important about democracy is that it keeps everything about government confused and ill-defined, thereby letting people go about their own business.
It’s not usually a harmful thing, this obfuscation of what’s really important, but it is entertaining. I am reminded of the old story about the woman who, when she cooked a ham, always cut off the end. Asked why she did this, she said, “It’s the way my mother did it.” Intrigued by this question, the woman confronted her mother about this practice. “It was so I could fit the ham into my small pot”, the mother said. What seems important is that it’s how Mother did it. What’s really important about cooking a ham is to make sure it fits the pot.
What’s it all about? It’s about what’s important. Sometimes what seems important isn’t really important and what’s really important doesn’t seem important. It’s important to like the word “important” if you’re going to enjoy this book.

Ancient Mariner