Western Europe

As a metaphor, consider Western Europe, from Norway and Iceland in the north to Sardinia and Crete in the south and Turkey, though Asian, as a warm-blooded creature. The various nations are organs. The interlocking economy is blood. The European Union is bones. The NATO Alliance is muscle. Democracy is its persona.

Aren’t metaphors wonderful? When looking at an inclusive map, Western Europe looks like some creature sitting on its rear haunches (Spain) and has large perked ears (Norway/Sweden). With just this one metaphor we have a general understanding of Western European politics.

Let’s give Western Europe a health check. England is a pain like a persistent kidney stone. France has gall stones. Germany is the heart (but only as a pump). Poland has migraines. The nine Eastern perimeter nations plus Croatia suffer both from Schizophrenia and Parkinson’s. Ukraine has fourth stage cancer. Czech Republic and Hungary are neurotic. Turkey has a bowel issue.

Climate change is fostering a blood disorder affecting the entire creature. Portugal, especially, has severe dehydration. Ukraine’s cancer is affecting circulation across the entirety of Western Europe.

Mariner suspects the US Congress does not offer Medicare for most of these disorders – only cancer treatments for Ukraine. Western Europe’s democratic persona has begun to have inflammatory issues.

Well, doctor, what’s your prognosis? Metaphoric language only.

Ancient Mariner

Cracks in the dam

In a recent post, it was suggested that the current state of affairs, probably a global phenomenon, was a conflict between collective communities and top-down governance. The conflict occurs as differences in lifestyle or circumstance becomes confrontational. Donald’s entire public strategy has been based on the subtle disrespect of the labor class by an educated, advantaged, and socially successful society – now assigned the moniker ‘woke’.

In that recent post, two examples were offered: NIMBY (Not In My Back Yard) and Native Americans, two smaller societies (collectives) who have direct conflict with the broader objectives of top-down governance. ProPublica, a highly regarded investigative news source, has provided a sense of the seriousness for the Native Americans. An excerpt is reprinted below:

“In May, Oregon Public Broadcasting and ProPublica reported on how the federal government’s neglect of an old and struggling hatchery system had put tribal fishing rights in jeopardy. The news organizations’ analysis showed that the outlook for fish survival was so poor that the hatchery system was at risk of collapsing under the strain of climate change, unable to produce meaningful levels of fish.

The federal government has announced plans to increase funding for the Columbia River Basin’s salmon hatcheries, the often-crumbling facilities that maintain the river’s dwindling salmon populations. But tribes and state agencies say the influx of funds is only a fraction of what is needed.

The Bonneville Power Administration, the federal agency that’s required to pay for salmon recovery using proceeds from selling power generated by hydroelectric dams, is putting an additional $50 million toward repairs at hatcheries operated by tribes and states. The agency also plans to increase annual funding for hatchery upkeep from $500,000 to $2.7 million.”

 A good example of ProPublica’s investigative reporting forcing a top-down organization to pay attention to a collective need.

Collectives come in all sizes and shapes. Consider Puerto Rico, a financially collapsed territory of the US. Except for a few charitable organizations, the best the island has received is Trump’s toilet paper. Climate change without financial stability may make the island uninhabitable. What? More immigrants?

Consider the MAGA people, Donald’s confused army. They are belligerent, destructive, do not accept government in any form, and, after more than five decades of social disrespect defined by lack of a college degree, the deliberate shutdown of labor unions, and an income that, by the standards in 1980 means they have less spending power today than in 1980 – inflation applied – is it any wonder that open rebellion has occurred?

Consider several major religious organizations, including the Roman Catholic Church among many protestant churches from Baptist to Methodist, who are suffering splintered Christian principles because of top-down edicts forcibly describing faith, purpose and the opportunity for personal grace. Left to defend for themselves in a disruptive, socially disrespectful society, devotion has become political rather than spiritual; prejudice has become a defense of righteousness that is otherwise unavailable.

Consider the slums. Pages upon pages could be written describing permanent despair, homelessness, poor health, no collective GDP because there are no stores or industry, and violence between people that can be matched only by the collapse in the mouse population studies from the 1960s.

Yes, cracks in the dam of society. It will take time; it will take generational shifts economically, culturally and sadly, militarily. Without exception, history says there will be war.

Ancient Mariner

 

New signs

Bottom up power: [Politico] “The country’s 900 or so rural electric cooperatives serve remote rural customers and are member-driven, -owned and -controlled. Their nonprofit status has made it hard to make investments in low-carbon energy; unlike investor-owned utilities, they can’t go into debt or sell shares to pay for a solar farm. But getting them off of fossil fuels is essential to meeting climate goals.

Already five co-ops have either left or announced they will leave a major G&T (generation and transmission) called Tri-State Generation and Transmission Association, which covers parts of four Western states.”

This tendency is happening in Europe as well. Despite all the ‘effort’ to stop using fossil fuel, oil companies are making record profits. Even Biden is allowing a new oil-drilling operation in Alaska – talk about plutocracy!

Mariner often writes about collective cultures. Collectivism includes concepts like extended families, local government, local cooperatives, community rules for equality of life, etc. To one degree or another, terms for collectives include cooperative, clan, communist, commune, tribe and many other terms denoting a localized group. The image below captures the general spirit:

Just being a small group does not automatically grant goodness. There are many small groups bent on anything but sharing and survival of all – NIMBY is one of countless examples that demonstrate the conflict between collectivism and the imposing needs of a much larger population.

Having learned from many sources over many years, mariner knows Homo sapiens is a tribal species, along with most of its primate ancestors. In past posts, he has cited authors who said things like “The maximum number of individuals that can be familiar to a human is 150”, “The further a person gets from a direct relationship with the environment, the more abusive the relationship becomes” and recently, “I’m first if its fair for everyone”.

When he studies the development of western nations, and the unimaginable wealth that suddenly appeared on the American continents, mariner is reminded of a group of hoodlums during a riot who break into a store and steal all its goods. Such tactics work for the hoodlums if there is plenty to go around. Western Capitalism is the fastest way to reorganize wealth.

Today, however, there is not enough to go around. Capitalism has an idiosyncrasy that doesn’t work anymore: Grow or die.

Because the West has achieved such wonders and accomplishments – especially when the achievements provide convenience, collective terminology is not popular and its advantages often are discounted. It is this resistance that makes it good news to mariner that there is a breakaway of self-owned electric companies from large conglomerates. There are other appropriate concepts of management that will work better in these challenging times. Bigger may not be better.

There are many more sociological points of interest but mariner can become boring.

Ancient Mariner

Is Big Better?

The news from every quarter, whether conservative, liberal, science, democracy or dictatorship, it is the same: There isn’t enough to go around. An increasing number of nations are participating in or pontificating war as a path to sustain order. In both the East and the West, social mores are collapsing. The economies of wealthy nations are vulnerable. Hoarding behavior within plutocracies, corporatocracies, oligarchies and martial command nations prevail in global policy making. Yet the global number of homeless, starving and abused people is rising; small historical cultures are disappearing and conflict with the Earth’s biosphere grows more volatile.

Since 1980, the rate at which poor nations are collapsing has doubled, largely from the burden of climate change and the hoarding philosophy prevalent among all nations which in turn minimizes assistance.

The most frequent causes cited by public sources are unrealistic tax formulas, cultural abuse (woke, racism, Uyghurs, Moslems, on and on . . .), national cultures ignoring the needs of large populations, and antiquated judicial practices. A new one is artificial intelligence with its self-interest in managing public behavior for profit.

It occurs to mariner that the common denominator to all these dysfunctions is that they are controlled top-down. A simple contradiction would be democracy, a government that is managed by the individual citizen through local, state and federal elections – clearly a bottom-up philosophy today being managed by a plutocracy – a top-down philosophy that makes it so expensive for a local candidate to campaign that only national deep pockets can dictate who can run in local elections.

If one were to examine Earth’s evolution of every plant and animal, compressed into the instinct of every cell is a behavior that would be survival by bottom-up practices. In other words, survival of the fittest at SUSTAINING THE SPECIES. Opossums can only behave in a way that would be good for any opossum. Even the large flocks of birds, herds of cattle and swarms of fish all live in an equal but very personal state of survival: me first but only if it’s fair for the others. Of course, these creatures don’t reason this conclusion, it is in their genes.

Originally, sustaining the species was in the genes of the primates and likely still is but the thorn is the ability to reason, to perceive reality not bound by direct reality – not bound by a balance between the biosphere and physical dependence. Should we curse the first primate that conceived a tool not provided by nature? Of course not. However, should we curse the first primate who discovered how to grow more wheat than was needed and hoarded it? Perhaps, that was not an act to sustain the species.

It may be that the last structured society to sustain the evolutionary rule, ‘me first if it’s fair’, was the Chinese culture which existed around the beginning of the fifth century BCE. The period was before empire-building. It was a society of self-sufficient towns of about 250-1,000 people, likely all related in extended families. The economy was based on a collective style where everyone had a role in sustainability and no one went without.

The idea of a collective economy arose in Europe, if only briefly, with Anabaptist communism; there are remnants today in The United States and Europe but the overwhelming presence of modern commerce is too much to sustain pockets of collectivism. In the nineteenth and twentieth centuries, there were numerous attempts at collectivism, the most notable being the Commune movement in the 1960s. A few sympathizers maintain that white man forced native Americans into an independent collective economy; recent news articles have addressed the invasion of commercial interests into Indian sources of locally sourced food, e.g., salmon.

֎ If, indeed, ‘top-down’ management is the issue, could we ever return to bottom-up? Not likely. It is very difficult to imagine what world order will look like in 100-150 years. There are so many substantive forces changing at the moment that it is easy to imagine an Armageddon catastrophe. Short of that, there are many presumably unmanageable situations that politics may not be able to manage. For example:

Population. Simply said, there are far too many humans on Earth to be supported by a natural ratio to Earth’s biosphere nor by any industrial or technological solution. The following quote is from the Smithsonian:

One can speculate that, at least in the United States and Europe, the worker rebellions are the beginning of a new politic.

Uncontrolled corporatism. The last time the Federal Government knew enough to tell corporations what to do was the generation in 1982 that forced Bell to split its empire into smaller independent companies. Before that, in 1911 Standard Oil was forced to split into 34 companies. Given the political power of Google, Amazon, Facebook, etc., not to mention weaponized Plutocratic political parties, it may not be possible to restore bottom-up economy.

Instant global communication. It is a marvel for anyone to log on to the internet and instantly acquire knowledge, news and ideas from around the globe. The nature of this instantaneousness is that there is no need to stop at a national border to show a visa; there is no need to have independent corporations operating in diverse nations of the world; there is no need for anyone to be loyal (AKA collective) to local markets when one can instantaneously purchase cheaper goods in Asia – no Silk Road needed. The most common evidence of this at the local level is the demise of storefronts. A nation’s borders may not mean much as commerce becomes global and can skirt or otherwise dominate national politics.

Global Warming. This is the big change. With the flick of her weather finger, Mother Earth can cause billions of dollars in property damage, increase homelessness, and disrupt government budgets. Further, she has demonstrated how easy it is to change agriculture to desert or a pleasant valley to a lava flow. Politics are irrelevant – no nation can own her or avoid her. Ask Pakistan.

Will there be Armageddon? You’ll have to prove it to mariner.

Ancient Mariner.

 

Bang, you’re dead and you, and you.

Guns. They are the most important issue among U.S. citizens today. Those citizens want something done tout suite. Yes, citizens are stuck with a weaponized and intergenerational Congress but that ain’t all. Read this clip from Politico:

“When Texas resident Zackey Rahimi asked a federal appellate court to review his conviction for violating a federal law that prohibits those under protective orders for domestic abuse from owning guns, he made a sweeping claim: that the law violated his Second Amendment rights. That argument was bogus, a three-judge panel said last summer.

But now, the same court agrees with him — and has vacated his conviction after invalidating a federal law that barred alleged domestic abusers like Rahimi, who stands accused of assaulting his girlfriend, from possessing firearms. Advocates said the law, which can no longer be enforced in Texas, Louisiana or Mississippi, was crucial in keeping victims safe.

So what changed? In a word: the Supreme Court.

Just two weeks after the denial of Rahimi’s appeal last summer, the nation’s highest court decided its first major gun case in a decade. In New York State Rifle & Pistol Association v. Bruen, the court’s 6-3 conservative majority held that individuals have a broad right to carry guns outside their homes, striking down a New York law that required them to show cause in order to receive open-carry permits.”

Once an individual makes it to the Supreme Court, they are untouchable for life. Further, they are appointed by a weaponized, intergenerational Congress. In the foreseeable future, there is no chance the nation would allow or survive a Constitutional Convention. There is only one action that will loosen the SCOTUS pattern of depending on antique conditions that were relevant in 1776: push for Congress to rewrite the “appointed for life” clause so that all judges, from every level of court, are subject to term limits, perhaps twenty years. (Incidentally, mariner has advocated tenure-based term limits for Congress as well).

As to the issue of guns on the streets, paper trails (record checks, etc.,) will never work – they are too easily circumvented and will lead to an active black market. The most promising approach would make retailers and parents of minors liable for criminal abuse by customers to which the retailer sold firearms. This tactic was attempted recently against the gun manufacturers but, of course, failed in our Plutocratic Congress.

However, this idea of imposing liability on those who deliver unsociable products is popular now as Congress has been forced by public opinion to address privacy and security in the tech industry. Europe is way ahead of the U.S. in using this method.

Never vote for anyone older than 55. Times are changing too fast.

Ancient Mariner

Paranthropus

Mariner often wondered where his uncle Frank got his good looks . . .

Copied from Science Magazine

 

A recent discovery covered in Science Magazine revealed that a distant Homo ancestor was more intelligent than tradition had supposed and used tools. The tools, dated to about 2.8 million years ago, are the oldest known examples of the Oldowan[1] toolkit. They also hint that Paranthropus, often seen as an also-ran in the story of human evolution, might have made or at least used tools. Is Paranthropus the one who planted the first seed that led to the Industrial Revolution?

Interestingly, to this day no one can prove the paleolithic ancestry of Paranthropus. There were three variations in the species but linking characteristics to other major lines of Homo, e.g., Australopithecus africanus, cannot be proven beyond doubt.

Providing intellectual information similar to this is a new tax dodge mariner has created. It is similar to Trump University.

Ancient Mariner

[1] Oldowan refers to tools made by chipping flakes to achieve sharp edges for scraping, chopping and smashing. Until the find referenced in this article, it was believed that oldowan tools were first used 2.6 million years ago.

The Big Picture

Like the scene on the battlefront in a war, there is much smoke, flying debris, destruction and conflict, but the scene is a battle for the ethos of the United States. Mariner decided to get above the commotion by sitting on one of 8,000 satellites in low Earth orbit and looking down at the fray.

Battles for ethos occur, on average, every 41 years. Unfortunately, every change in ethos included a military war.[1] The nation has begun another battle for ethos, launched by the election of Donald Trump.

Ethos is a word that describes the innate spirit and purpose of an institution; in this case the institution is the United States. Ethos is an attitude carried by every citizen without conscious awareness yet it shapes the self-perception of what every citizen believes is a national role in society, morality and among other nations.

The political energy required to shift a national ethos is immense. It takes time, economic transition, generational adaptation, international acceptance and a period of stability. Even so, there are citizens who continue to oppose change for many reasons, e.g., racism and, currently, Reaganomics. In each transition of ethos there are always progressives and conservatives but a third issue is necessary – usually requiring cultural adaptation. Today, it is the global pressure on the role of a nation where technology ignores boundaries and global warming threatens global economics.

When will military war occur? It seems there is a point where the old ways want no more change and like the way things are whereas new behaviors, economic opportunity and moral stress want to move on.

Will war emerge in Taiwan and the Pacific Rim?

Will extended war erupt in Europe versus Russia?

Is it possible that war could erupt in the U.S. between populated states and Dixie all over again – a war fought in the Constitution?

Could it be an economic war between plutocracy and democracy?

Sitting on this satellite, mariner perceives one thing: It is far from over.

Ancient Mariner

[1]

Independence 1812, the third issue was becoming an independent nation.

Civil 1861, the third issue was recognizing civil rights for African Americans, but the war actually was over the complete dismantling of the Dixie economy.

WW1 1914, the third issue was a shift in the role of nations; nations had international responsibilities not constricted by oceans or continents; economies adapted to international trade that was not colonialism.

Vietnam 1975, the third issue is frequently called the ‘useless’ war; it seemed useless in that the liberal era of American politics was rapidly disappearing. By 1980 President Reagan launched a conservative economy that has lasted until current times. Now, forty years later, Trump and the invasion of the capital suggests the economy may shift.

2016, a war has yet to erupt but likely will. At no time in American history has the nation faced so many change factors affecting the nation’s ethos.

Emotive Learning – 2

An astute reader is aware that certain emotional behaviors seem not to be dependent on emotive learning as much as others. An appropriate response would be too long for a ’comment’ response so a posted response is provided in case other readers have the same insight.

If there is a fault in mariner’s writing style, it is that he over simplifies bulky, textbook information by using simplistic metaphors and excessively anthropomorphic examples. So here is some textbook information:

We might have a reaction to seeing someone we know with emotional circumstances or have irate thoughts about some event or information. Whatever level of complex emotion we are having, these feelings are handled by the limbic system.[1] The limbic system consists of four areas:

Amygdala, Hippocampus, Thalamus and Hypothalamus

Amygdala

We can thank our amygdala for our “fight or flight” response. But the amygdala does more than tell us to scream or quake in horror. The amygdala is always on the lookout for arousing cues. (In psychology, “arousal” is used to describe a sense of alertness and consciousness. We can reach high levels of arousal for good and not-so-good reasons.) Once these cues are discovered, the amygdala sends out signals to activate our “motivational circuitry.”

Hippocampus

The hippocampus is primarily responsible for making memories, but it also influences our emotions. We attach emotions to memories all the time. The stronger the emotion, the more likely we are to recall that memory.

Thalamus
(The part of the brain alluded to in mariner’s term ‘emotive learning’)

This area of the brain handles receiving sensory information. Many emotions begin with sight, sound, smell, touch, or taste. Once our eyes, ears, skin, tongue, and nose pick up on those stimuli, they send up information to the thalamus and we begin to make sense of what is in front of us.

Hypothalamus

When we have highly emotional moments, we can thank our hypothalamus. The hypothalamus is key in keeping our bodies in homeostasis (stabilized) and releasing hormones such as adrenaline.

Mariner could go on and teach textbook psychology, but this should suffice as a response to the reader’s observation. Mariner’s post was an attempt to question whether blocking the Thalamus in our daily interactions was a good thing.

Ancient Mariner

 

[1] Mariner credits the website which has its own form of simplification and is used universally by psychology institutions: https://practicalpie.com/what-part-of-the-brain-processes-emotion/

Emotive Learning

Very simply, emotive learning is something that happens in the subconscious; it is the function that converts conscious, real-world, three-dimensional experience into feelings. An easy example: From the day a baby is born, it experiences the real world for what it is but it learns to have special feelings about its mother because of the role the mother plays in providing security, affection, bonding and other intimate behaviors. The baby has subconsciously created a set of feelings with which to relate to and understand their real-world mother.

Without emotive learning we would be incapable of interacting with the material world. Existentialism would not exist. Behaviors related to ethics, empathy, fairness, and being aware of threatening situations could not exist; the idea of ‘family’ could not exist.

There is a number called ‘Dunbar’s Number’ which states that a person can individually relate to approximately 150 people. This capability comes along with a genome that makes us a tribal creature. The brain is sensitive to the role of other people – especially if there is an expected alliance with them.

An experiment that will expose the constant focus of emotive learning is comparing how you think and feel when talking directly to another person and that the brain is constantly scanning behavior, environment and surrounding circumstances which in turn generate feelings about that person. On the other hand, talk to the same person using Facetime. There is a sensation that there is desired searching that is not available.

Feelings derived through emotive learning are the seed for experiencing empathy and, in conjunction with cultural feelings, compassion. Feelings derived through emotive learning are the source for any type of person-to-person bonding, respect, and familial (tribal) association.

In this century, many scientists who study social behavior have begun to write books and articles about the impact of automated communication and whether the blocked availability for emotive learning is contributing to the general consternation of these times. A simple commercial example is the kiosk for ordering food in a fast food restaurant rather than determining what to eat while talking to another person. There is no sense of common purpose when using the kiosk but when engaging another human there is a subtle sense of unity (AKA tribal identification).

A tragic example is the increase in teenage suicide because emotive learning is distorted brutally by social media with verbal and visual attacks on the limbic system.

Can a person be the product of emotive learning and at the same time be identified as a statistic in a database?

Ancient Mariner

It is over.

The battle to sustain individuality and Homo sapiens authenticity has been won by AI. Watch the following clip then read on:

https://www.youtube.com/watch?v=s11k0yAA8ZQ

Already AI is good enough to write novels, essays, legal briefs and singlehandedly manage most trades on the stock exchange. The ability for anyone to write any style of entertainment is just one database away.

With the invention of the gene splitter Crispr, AI will be able to pool all human variations into a massive database so parents can pick any child they want. Who wants a Donald Trump lookalike? How about triplets that are the Kingston Trio?

But then AI will perceive that it is much simpler to have one version of humans; just think how efficient that would be for politics, medicine, and one would need only one football team.

Perhaps it will be less expensive if humans had no need to travel.

Welcome to Matrix.

Goodbye.

Ancient Mariner