Of Books

Mariner recently read Neil Degrasse Tyson’s recent book, Cosmic Queries: StarTalk’s Guide to Who We Are, How We Got Here, and Where We’re Going. As we’ve come to expect, the astrophysicist’s works are easily read, loaded with logical explorations and saturated with facts. Just as many readers have a ‘complete book on gardening’ or ‘500 best recipes’ this book is everything one would want to know about astrophysics and the Universe, our galaxy and our own role in it all. This book belongs on every home bookshelf.

For example, Tyson suggests that in a million years Earth will have lost its oceans and be a big, dry, lifeless rock. He references the miracle adaptation by living things to the magnetic, mineral-based Universe. He leaves open to speculation what the future of Homo sapiens may be in the long future ahead. [Mariner suggests humans will evolve into a species called Amazonus Gobbetii; variations will evolve as Googlian, Muskian, Xi-Pings and Kochs.]

It also is Tyson who suggests that if all the planet’s glaciers melt, the oceans will rise to meet the Statue of Liberty’s book-holding elbow. Does the reader know what her book is about? Further, does the reader have flood insurance?

Back to thinking about books, how many readers have gutted their libraries, giving or tossing away lifelong friends and mementos and all those overstuffed filing cabinets? Mariner has relinquished very few books to public libraries. Mariner has many books very much older than some tee-shirts that are older than his children – who have children.

Mariner has bloated library disease. He is not alone in this respect; one of his fellow book-o-philes recently moved to a smaller residence in a retirement village. His study, like mariner’s, still is stuffed with his friends and mementos. Does the reader suspect that the printed word has become anachronistic? Is it similar to the donkey cart when the automobile was invented? An intimate relationship with a tin Lizzy isn’t as emotive as a relationship with an indifferent donkey.

What has the smartphone replaced? Face-to-face communication. The published word has faded away – so now will the spoken word as our species moves forward to the gobbet epoch.

Please write a book, Dr. Tyson, about our salvation as water rises to our elbows and, for that matter, when water has disappeared.

Ancient Mariner

About animals

As the nations of the world feel the burdens of a changing planet, as the global economy weakens, as citizens become insecure, authoritarianism seems to step in. The surge of Trump into the public arena is an excellent example of this global trend. His flamboyant, wealthy and argumentative characterization is a magnet that attracts a fearful populace. If a citizen is fearful, they seek security within the authoritative strength of a leader.

Below is an excerpt from Aeon Magazine written by biologist Lee Alan Dugatkin:

“The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power … We know that no one ever seizes power with the intention of relinquishing it. Power is not a means, it is an end … The object of power is power.

– from Nineteen Eighty-Four (1949) by George Orwell

“Animals don’t relinquish power once they get it either. But for nonhumans, power is always a means to an end. Many ends, in fact, including food, mates and shelter. Attaining and then maintaining power – defined as the ability to direct, control, or influence the behaviour of other creatures or resources – lies at the heart of almost all animal societies. . .”

Are we super smart humans only fooling ourselves? Is money only about personal safety and control over others? Are assets comparable to the horns of other animals? Was the Age of Enlightenment just a verbal sudoku puzzle? It is true that humans are like a grafted branch on an apple tree – no matter our unique flavor, we still are apples? Looking back over the entire history of humans, we always have been a tribal (AKA herding) creature. Tribes need leadership, typically a human of stature and cunning. Is authoritarian leadership more human than socialist leadership?

Further, what is it about this time in history that everyone is becoming more fearful? Will our animal instincts provide the organization that best sees civilization through these times?

Mariner has left the reader with a handful of questions. Enjoy pondering!

Ancient Mariner

 

On Morality – 2

The human plight of fragmented reality is the same circumstance as a severely tangled 100 foot extension cord. ”Is this really just one cord?” and “Finally, I found both ends but the cord reaches only 11 feet.” To solve fragmented reality, the entanglement must be addressed one tangle at a time and starting at the beginning of the extension cord.

In his book Mark Boyle forces himself to abandon money and industrial inventions. He was looking for the beginning of the cord – just him and Mother Nature. Mariner repeats Boyle’s description of a shift in his reality:

“. . . surprisingly, over time I found my reasons slowly change. They now have less to do with saving the world, and much more to do with savoring the world. The world needs savoring.”

An event that triggered his angst about reality today was a change in the Oxford Junior Dictionary, 2007 edition. The current publication deleted the following list of words:

Acorn, alder, ash, beech, bluebell, buttercup, catkin, conker, cowslip, cygnet, dandelion, fern, hazel, heather, heron, ivy, kingfisher, lark, mistletoe, nectar, newt, otter, pasture and willow.

In their place the dictionary added:

Attachment, block-graph, blog, broadband, bullet-point, celebrity, chatroom, committee, cut-and-paste, MP3 player and voicemail.

This action by the dictionary seemed contemporary and pragmatic but also troubled Boyle. Part of his preparation for living without the Internet was to stop googling modern dictionaries. Instead he obtained an ‘every word ever spoken’ dictionary published in 1785. He claims his understanding of words and the size of his vocabulary has improved. The speed of communication was dictating the speed of change rather than the existential experiences that normally modify reality. All the words deleted from the junior dictionary still exist and have contemporary meaning.

The ‘hurry up do it this way’ impact of machines, computers and communications is well documented. Mark Boyle’s key to successfully adjusting reality/morality is to slow down – really, really slow down; slow down more! To this purpose Boyle committed himself to writing his book longhand with a pencil. He discovered that his bad handwriting improved when he made himself write slowly – writing fast (like a computer) was the cause of his terrible handwriting. Citing mariner’s metaphor, Mark was untangling his extension cord, one tangle at a time.

Very few people have the opportunity or the motivation to live Boyle’s three-year adjustment to improve his perception of reality. There must be another way to examine and adjust one’s own reality.

Giving thought to untangling tangles, a suggestion from a psychologist’s treatise about the self [sorry but the name is long forgotten] suggested that there are four zones of emotional awareness: (1) within one and a half feet around the body is called the ‘intimate’ zone. (2) within ten feet is the ‘interactive’ zone. (3) within 30 feet is the ‘recognition’ zone and (4) beyond 30 feet to infinity is the ‘inactive’ zone. These distances aren’t for detailed mapping but suggest a change in emotional expectation. For example, three situations mariner used in the last post, McDonalds, supermarket and smartphone all occur in the interactive zone. Boyle’s three-year experiment was an attempt to reorder his intimate and interactive realities.

At the time he read the treatise, mariner would test it by seeing a co-worker or friend coming toward him. When they were beyond the recognition zone, say 40 feet, mariner would shout out a greeting by name. It was amazing how many were caught off guard and did not know how to respond until they were closer. Another test was when, in a normal conversation, he stood within the intimate zone of the person. It was obvious that the person was uncomfortable.

Society’s tangles are caused when one is expected to respond within various zones with information or actions that don’t belong in those zones. A classic example is when an individual is exposed to a situation that alters the reality of their recognition zone but should remain in their inactive zone – perhaps Donald saying the election was rigged without proving it. Being in the wrong zone disturbs the subconscious which has license to adjust reality even under false pretenses – hence the formation of a tangle.

Confusing emotional awareness for ulterior, unrecognized motives is the great sin of the Internet. The subconscious doesn’t need actual facts to adjust reality. Therefore not wearing masks in a pandemic because irrelevant information about government takeover and personalized inferences like voter fraud are combined and target the interactive mind– that is, information that belongs in one zone pops up in the wrong zone. If new information causes alarm, verify it based on the reality and morality of more intimate zones.

Repair does indeed require slowing down. Slow down to the point that the first zone, intimacy, is in order. Use the morality of the intimate zone to measure the morality of experiences in the interactive zone. Use the reality of intimacy and interactive morality to measure the value of the recognition zone. Finally use the proven morality of the first three zones to consider the importance and verity of the inactive zone. Much slower than letting Google give you the answer in one second. Being exposed to hate mail when your interactive reality says there’s no reason to hate is just one example.

There is another expression that fits this process: Lead with your heart.

 

Ancient Mariner

On Morality

Back in August mariner wrote about Mark Boyle, an economist who decided to live without money for three years. A quote from the August post is repeated below:

“. . . surprisingly, over time I found my reasons slowly change. They now have less to do with saving the world, and much more to do with savoring the world. The world needs savoring.”

Boyle’s change in mindset from fixing what is broken to preferring an existential experience has lingered in mariner’s mind. Boyle’s primary point in the book is that the farther the distance between genuine reality and manufactured reality, the more human judgment becomes dysfunctional.

Is Boyle’s philosophical assumption the reason for 7 billion humans around the planet to simultaneously experience political imbalance, diminishing natural resources and an unstable atmosphere?  Do the political and religious trappings of religion prevent savoring the spiritual core of faith?

Mariner is sensitive to Boyle’s assumption on four occasions:

  • Ordering a meal from a kiosk in McDonalds instead of experiencing a very brief subconscious gratification from interpersonal engagement.
  • Similarly, in the supermarket having to be one’s own cashier eliminates brief conversations that engage human awareness and even enjoy a shared accomplishment of the task at hand.
  • Watching individuals of all ages avoid human contact at meals, family time, taking breaks at work and even interacting with the dog they are walking. Why? Smartphone.
  • Institutions of religion – particularly Christianity – behaving in grotesque ways that are in direct violation of Jesus’ mandate to love others by personal commitment.

Even the wonderful experience of purchasing online diminishes the need to do human things like walk, talk, make real-time-on-the-spot decisions, experience the weather, and identify with nature. Avoiding these small experiences denies exercising judgment in existential circumstances – Boyle’s point is that our unpracticed, hands-on judgment becomes warped; our individual liaison with reality is not properly understood.

Mark Boyle’s ‘savory’ experience was his daily connection with an undisturbed Mother Earth devoid of any intrusions by the industrial and technological revolutions. Not having to see the world through steam engines, computers or mechanized destruction of the habitat enabled him to see how ethics and morality are derived from intimacy with one’s surroundings. The purity and simplicity of Boyle’s experience with nature allowed a moral attitude to develop between him and his environment.

The insight is that presumed reality bears presumed morality. As we sit in comfortable chairs at a dinner setting and eat pigs we haven’t watched spend their entire lives in tortuously small cages, our morality about eating pigs is indifferent to a reality we do not know. Building dams on salmon rivers produces massive amounts of electricity for millions of people but having no awareness of salmon reality, there is no moral compunction to deal with the salmon’s world. Consequently, salmon is an endangered species.

On the other hand, the Native American Hupa tribe has a direct relationship with salmon and is aware of the stress on the species. The tribe leads the fight to save the salmon. Their reality shapes their morality.

Agreeing with Boyle, mariner’s assumption also is drawn from a popular college text, ‘Situation Ethics’ published in 1988 by Joseph Fletcher.  Fletcher suggests that certain acts – such as lying, premarital sex, adultery, or even murder–might be morally right, depending on the circumstances. Hotly debated on television, in magazines and newspapers, in churches, and in the classroom, Fletcher’s provocative thesis remains a powerful force in contemporary discussions of morality.

In other words, presumed reality bears presumed morality. Is the world’s problem that we don’t have a common reality? For example, as resources grow scarcer and oligarchs grow wealthier, does that represent two different realities, therefore two different moralities? Does a meta creature have the same reality as a homeless person? Do coral reefs have a different reality than a person driving a car?

Ancient Mariner

Have your hobby?

First, some feedback on the walking post: you may have read in fitness magazines about doing a warmup routine; the same goes for ‘hitting your stride’ in walking and running. Give your body time to shift into overdrive. Breathing is something to gauge as well; walk or run only as fast as your athletic condition allows without losing your breath completely. The more frequently you walk or run the more of a jock you will become! Remember Forrest Gump?

Today’s topic:

How is the reader doing with finding a hobby and displacing reality by becoming totally engrossed in that hobby? If the reader hasn’t pursued this idea, find it quickly; things seem not to be getting better. Here are some suggestions for hobbies that will engross:

֎ You know in your heart that your home is at risk from tornadoes, hurricanes, flooding or fire. An engrossing hobby today is finding somewhere else to live.

֎ You are dependent on prescriptions. Solve the answer to the puzzle half the nation must solve: avoid the doughnut hole.

֎ For readers that like abstract thinking, is there inflation or is there recession? Further, develop a solution for how your bank savings will support your lifestyle at 4 cents interest for each $1,000 every 30 days.

֎ For the car buffs, buy an all-electric vehicle within the next twelve months and drive 3,000 miles in any direction – totally engrossing.

֎ Invest in cryptocurrency.

Join an aggressive organization whose cause is to form a new nation. Choose autocracy or democracy or try racism or misogyny or immigration or join a housing association.

֎ Become a green advocate and actively try to shut down the fossil fuel industry, or the chemical waste industry or the lumber industry or climate change itself. All are engrossing.

Mariner has chosen gardening.

Ancient Mariner

Walking

Mariner has not had much physical exercise for the last two weeks because he had a houseful of guests. Today he decided he better start walking to the Post Office again because he felt aches and pains all over, that is, stiffness, muscle complaints and loss of gumption.

So he walked to the Post Office – a  brisk 10 minute walk each way. While walking he felt no unusual discomfort; true, he wouldn’t make the Olympic team but generally, it was a pleasant experience – until he arrived back at the house. Exhaustion set in and general malaise. The next hour or so he simply sat in his chair.

He is reminded of a post he wrote some time ago that suggested walking or running was good for a human. This is because when walking or running, the brainstem takes over bodily functions in such a way that the functions of the body (blood pressure, breathing, circulation, etc.) focus on sustaining the needs of walking or running. Only afterward are deficiencies dealt with.

Anthropologists have identified this deference to walking and running as a survival trait during the days in the Rift Valley and the Serengeti in Africa. In those times, we didn’t have houses, cars, roads, chairs, grocery stores or telephones. Survival meant chasing down food that often ran faster than humans.

What transpired in evolution was that the brain adapted a way to sustain walking and running – sort of putting the body in overdrive. This included perspiration and adapting various body functions so that sustained running and walking received maximum support.

What is fascinating is that the brainstem, one of oldest parts of the brain, still retains an on-off switch that switches on only when we walk or run. When the switch is on, the entire chemistry of the body gets a workout.

Mariner is sorry that the early humans didn’t have a chair to flop into when it was over.

Ancient Mariner

The art of subconscious reasoning

Mariner has a pet phrase he often uses in the humid summers of Iowa: “I’m sweating like a fish!” On rare occasions a listener may come back with “Fish don’t sweat!”

“Of course they do” he responds, “where do you think the oceans came from?” As the listener pauses in confusion, mariner continues his argument: “And now there’s global warming and the fish are sweating too much. That’s why the oceans are rising.”

It all makes sense, doesn’t it? No facts needed, no historical dependencies, no social accountability. Not only does it make sense, there is no blame to be assumed.

Lest the reader become ‘holier than thou’ everyone thinks this way to some degree or another. Subconscious reasoning is the source of prejudice of every kind, even simple opinions and is the cause of every abusive behavior.

There is skill involved, though. The more central to one’s life and anxieties, the more elaborate the narrative becomes – and more denial of reality. This is how an attractive young lady can be a Trumpist. When given Donald’s illegal and immoral behaviors by a journalist, she is able to say, “I don’t care.”

Because internal, often unknown thoughts frequently are promoted by the cerebellum, the brain becomes very obedient to its opinions because the cerebellum’s job is to survive. Survival is important internally, of course, but externally as well when social integration or other threats occur – hence subconscious reasoning.

Perhaps this explains the Supreme Court’s reasoning.

Ancient Mariner

 

Reset your awareness

It is perfectly normal for everyone to adapt to what is real, what is happening now, how one survives generally. The mind pays close attention to how life plays out on a second by second basis. The skills needed to sustain status quo are memorized not unlike the muscle memory of pianist Jon Baptiste when his fingers know just where to go in the midst of a rapid jazz piece.

The brain is so quick to learn what counts that it can subconsciously drive your car for you while you do meditation because there is nothing to think about.

What do you do to occupy yourself while the dishwasher does the dishes, the clothes washer/drier does the clothes, the furnace creates heat, the air conditioner cools, the car walks for you, cabinet doors close themselves, cars will soon drive themselves, the grocery store provides food and elementary school teachers need not talk to students anymore because a computer screen does it for them.[1]

More than likely, you have chunk time to watch television (while the mind tends to other things.) No fault is intended to ourselves. We live the way our environment suggests we live. Our awareness becomes fixed on present circumstances. Mariner suggests that disconnecting that fixation, sort of like taking off your reading glasses, and focusing on another existential reality may be an interesting experience. For example, what if there were no electricity, public water systems or grocery stores? Not even bicycles?

Plough Magazine has published an article that focuses on that very idea. It is an essay written by Mark Boyle, an economist who decided to live without money.[2] Here is a paragraph:

“I came to the sobering conclusion that at the heart of our ecological, geopolitical, social, and cultural malaise was our extreme disconnection from the sources of what we consume. Money, I reasoned, allowed us to never have to come eye-to-eye with the consequences of our consumerist ways. The wider the degrees of separation, the more room for abuse.”

And:

“. . . surprisingly, over time I found my reasons slowly change. They now have less to do with saving the world, and much more to do with savoring the world. The world needs savoring.”

“it’s off to the spring to fetch the day’s washing and drinking water. Along the way I meet and chat with neighbors. After that it could be any number of things: making cider, hauling logs from the forest, sawing and chopping them by hand, foraging plants and berries, manuring vegetable beds, planting trees, skinning a roadkill pheasant or deer, planting seeds, weeding the herb garden, washing in the lake, whittling a spoon. Or any of a hundred other things modernity had once done for me.”

Mariner is sympathetic to preindustrial society, feeling that industrialization destroys the biosphere as much as it simplifies human life. For example, human activity has driven over 16,000 species to extinction and now the planet itself isn’t too happy. He had a pleasant read of the article and urges the reader to read it as well:

https://www.plough.com/en/topics/justice/environment/not-so-simple

Ancient Mariner

 

[1] Mothers with toddlers, oddly enough, seem to have no modern replacement for childcare thereby requiring the mind to take care of itself.

[2] The Way Home: Tales from a Life without Technology (Oneworld, 2019) , on which this article is based. He lives in Ireland.

A new legal consultant

WASHINGTON (AP) — “Sen. Kyrsten Sinema, the Arizona Democrat who single-handedly thwarted her party’s longtime goal of raising taxes on wealthy investors, received nearly $1 million over the past year from private equity professionals, hedge fund managers and venture capitalists whose taxes would have increased under the plan.”

Who says the nation isn’t a plutocracy – or maybe a corporatocracy? Forget ‘one person, one vote’, let’s you and mariner and a couple of our friends pool together a few million to see if we can change tax laws.

Mariner read this comment from European sources: “The West is having a hard time dealing with a nation with a failing society that is supposed to be the leader of the democratic world and at the same time is the leader of the democratic world.”

But don’t worry readers; a new law firm is taking over control of our human disarray. The Congress wasn’t interested, state governments weren’t interested, the Supreme Court didn’t know things were in disarray and the President (previous and present) are incapable of handling the world’s woes.

Planet Earth has decided to take the case.

– – – –

Mariner feels obliged to report some good news given his reputation for doom and gloom.

Despite a terrible spring for gardening and mariner’s bout with influenza (not Covid), the gardens have taken it upon themselves to give a good display despite the abundance of weeds. Slowly, limited by lack of twenty-year-old energy, he is restoring order to the garden section by section.

Despite the woes of traveling in a world of convoluted airline scheduling and gas prices, the next few months will provide visits from seldom seen friends and relatives and a giant family gathering in Utah.

This post suggests at least one positive circumstance: The world is crashing around us but there is salvation in family unity and friendship.

Ancient Mariner

 

Tit for tat

֎ Europe recently passed the Digital Services Act which is expected to come into force around the end of next year. Among other things, the Digital Services Act will ban targeted advertising aimed at children and will allow European governments to tell social media companies to take down illegal content, with fines that could range into the billions if companies don’t obey.

One wonders whether parents will be able to make good decisions in behalf of their children without the assistance of targeted advertising . . .

֎ Mariner knows the end is near. In a farm supply store today, mariner saw a family of Amish, fully replete with straw hats, kerchiefs, beards, coveralls, floor length dresses and boots. He left the store right behind them to see them get into two full-cab pickup trucks . . .

[Footnote] Regarding the mechanization of the Amish, the transition is active across the United States. Two colonies, one in Kalona, Iowa and another in Somerset Pennsylvania are as fully modernized as any home or farm can be. Sadly, the Amish will pay the price we all have – a community-based balance of capitalism (sustainability), socialism (empathy), and communism (unity).

֎ A couple of philosophical analogies:

Modern society, like an airplane, can command distance, productivity through speed and by flying faster, can command more distance and more productivity; speed is the absolute driver – more and more – because if speed slows down, the airplane will crash.

It is said that it takes money to make money. This is true but reality can’t afford to give everyone money. This leads to an inevitable imbalance. Every dollar acquired by a money maker means one less dollar to be shared among 100 of those without money.

Ancient Mariner