Short perspective on Middle East

The circumstances in the Middle East have been longstanding. Other geographical nation groups have transitioned, in the words of Wikipedia, “The period between 500BCE and 1500CE was marked by economic and territorial expansion, demographic and urban growth, the emergence of national identity, and the restructuring of secular and ecclesiastical institutions.” – except for the Middle East.

Early on, the Middle East was a playground for large dynastic wars and an area one had to pass through to get from eastern dynasties to western dynasties. Sometime around 2500BCE to 2000BCE, the region suffered from a permanent weather shift that moved agricultural weather down to Africa, hence the Sahara Desert and the Middle Eastern region slowly lost economic stability. The consequence was that while other nations had enough wealth to experiment with changes in national ethos, the Middle East was scrambling to survive; archaic secular and ecclesiastical institutions did not change.

Since the era of the Roman Empire, the western nations, Russia and China have dominated the Middle East as a resource rather than a culture. Colonialism in the region wasn’t dismembered until World War I and II. Again, there was little opportunity for the region to develop independent national identities.

Then the importance of oil blocked cultural development. If you were a nation with oil, who needed to change with all that money floating around?

The result today is an outdated religious reality that ignores the impact of centuries of modification elsewhere in the world, a presence of continuous ‘archaic secular and ecclesiastical’ conflict that limits unification, e.g., European Union, and has become a serious conflict between the Middle East (Islamic) and western (Christian) nations.

The impending war should have occurred centuries ago but now the region has capabilities money can buy like modern weaponry, technology and political influence without a modern sense of national ethos, rather, remaining 17th century theocracies.

Ancient Mariner

 

 

 

 

 

The Neanderthal

If one looks hard enough on television one can find excellent documentaries. Mariner recommends a documentary on Netflix about the Neanderthal. It was engrossing enough to provoke him into visiting several books and URLs about the topic of Homo history.

These five skulls, which range from an approximately 2.5-million-year-old Australopithecus africanus on the left to an approximately 4,800-year-old Homo sapiens on the right, show changes in the size of the braincase, slope of the face and shape of the brow ridges over just less than half of human evolutionary history. {Human Origins Program, NMNH,}

The future Homo in an artificial intelligence age: Homo electrus

Seriously, the documentary about Neanderthal was excellent and he recommends the reader check it out. One of the commentators suggested, in mariner’s words, It ain’t over til its over. How many more evolutionary eons in the future are there for Homo sapiens?

The Neanderthal existed for 400,000 years, disappearing 40,000 years ago because of the aftermath of the Great Ice Age that occurred in the Pleistocene Period. Neanderthal disappeared simultaneously with the migration of Homo sapiens out of Africa. There was enough hanky-panky that all humans today have some Neanderthal DNA in them.

Several sources cite the beginning of ‘modern man’ to be around 6,000 years ago – less than a blink of an eye in evolutionary terms. ‘Modern’ implies an interest in economy, invention and the manipulation of the biosphere AKA the beginning of industrialism.

What was pleasantly insightful in the documentary was the insights of the archeologists  who, interpreting the bones and surmised behavior, showed that even Neanderthal had an awareness of spirituality and compassion. These primitive sensitivities were exercised without any need for a defined religion or imposed cultural obligation. Would they be able to understand today’s anti-religious Protestant Evangelicals? How can Homo saps exist for the next 400,000 years, they wonder.

Making some comparisons between the fate of Neanderthal and ourselves today, there is one commonality: the environment. Neanderthal had no choice because the ice age totally wiped out a forested biosphere. Perhaps we have no choice, either . . . .

Ancient Mariner

 

 

 

 

 

In these times

A person is as pressed by social media as if the person were a movie star. Every potion, every holiday spot, every kinky way to do something, is tossed at the screen. There are some well intentioned advertisers, for example medical advice, an ability to talk with family and friends, how to interact with government and the legitimate news organizations that love to talk about themselves.

But by a massive degree more frequently, a person is assaulted by mercenaries, corporate manipulators and irrational hagglers. Privacy is lost. Personal decision-making is thwarted by unbalanced information. And watching television has become so pervasive as to shut down normal social behavior, that is, interpersonal dialogue and mutual participation in life.

In the middle of the last century, mariner was a preacher. The job of preacher does have a political aspect to it when dealing with the congregation but the standard job description had a set of priorities: Foremost, run religious services and sacraments. Second, above all other responsibilities, visit the ill and shut-ins. Third, promote community programs and evangelism.

He is sorry to say that visiting is no longer a priority, In this century, the services and sacraments are sustained and the political aspect is not about the political issues that arise when attempting to be a Christian but rather, doing just the opposite by politicizing issues contrary to Christian doctrine.

In the world of politics, the well being of the citizenry has been co-opted by corporate interests and in recent times has created a have, have not society. Finally, in the background, the planet’s traditional political liaisons between nations have grown old and are under stress.

. . . .

Mariner mentions these situations because every one detracts from the one behavior that can see us through: Be a normal human being! That means talking to other human beings at least as often as sitting in a TV chair or scratching a computer/telephone screen. Sustain personal relations that build community spirit.

A simple pattern, be sure to visit each friend and neighbor regularly – even have them visit you.

Attend community events. Organize or associate with a picnic or event that includes friends and neighbors; participate in neighborhood activities; look for ways, even very tiny, where you can help a neighbor – especially shut-ins and the ill because preachers don’t do it any more. In fact, ask a neighbor to help you – something about which mariner has become experienced.

Belong to a local group that helps the indigent or get with friends to repair an old person’s home.

Reinforce family unity with visitations, vacations, and reunions. Share more time with children whether at home or who have moved into their own life.

Participate in local election activity. Of course, always vote!

One of the overlooked activities that build community strength is a local newspaper. Sadly, local papers are disappearing because of competition with the Internet. However, if you are fortunate to have a local paper, subscribe to it. More is happening around the community than one may think.

Deliberately give one full day each month dedicated to servicing others. That includes spouses, children, neighbors, social organizations and anyone else who would be pleased with your dedicated interest.

Finally, enforce a time when your own well being Is important. It could be fishing, golfing, boating, etc. Or perhaps reading, visiting natural surroundings, taking a short trip to see something interesting, have a hobby. Just find a place where time belongs only to you – and not to the TV or telephone.

Our genome says we need a tribe to care for.

Ancient Mariner

Bonding

Recently mariner wrote a post about how to develop spirituality. Briefly, it has two key requirements: One must acknowledge the existence of a permanent prophet who sets the standards for proper behavior. The second is a personal allegiance to that prophet, a sense that one belongs to that prophet rather than to one’s self. The prophet does not have to be human. For example, many naturalists believe Planet Earth is the prophet because it controls the rules of life; some Christians believe the Bible is a prophetic statement in behalf of Jesus [See ‘Spirituality’ May 29, 2024]

Closely related to spirituality is a human behavior called ‘bonding’. Bonding can occur only when sharing with others. One easily can relate to bonding with family, close friends and those who participated in significant life events. But bonding, like spirituality, has an extended role in the fabric of society that sustains social orderliness, community allegiance, and the ability to sustain common abstract behaviors; just a couple of examples: being a fan of a sports team, and befriending the mail carrier as a person who shares a common task. Both these examples imply a commitment to sharing without which the civility would not occur.

An excellent example of bonding in everyday life is the movie “The Green Book” released in September 2018. It stars Viggo Martensen and Mahershala Ali. For those who have not seen it, take the characters in stride as the movie progresses. Mariner’s wife found a copy at the library or you can pay to see it online

(https://www.youtube.com/watch?v=w_VoWF9mKEc).

Bonding requires sharing a common responsibility with open mindedness as a lubricant. Importantly, bonding generates motivation in life.

Ancient Mariner

An etymology of religion

Well, not really an etymology but it is about the words associated with religion. If one were to step back a good distance from the words used in religion, they would discover that there aren’t any major differences between religions. For example, the motivators are: what is the ultimate, singular force that governs reality? What is the best way to survive in the environment? What is the best way to manage humanity? What is the best way to survive when the relationship with reality seems uncertain?

As an illustration, the first god to be documented in the western world was Cybele, originally a Phrygian [ancient nation in today’s Turkey] goddess. She was the goddess of Mother Earth. In Greek mythology she was Rhea, the mother of the gods. Her Roman equivalent was Magna Mater. She was associated with fertility and also controlled nature, symbolized originally by the lions that accompanied her. In Christianity, she is Mary, Mother of Jesus.

Cybele’s role shifted through the ages except for one element: the master of creation. Because of transitions in human knowledge, Mary did not need two lions at her side to assure the birth of Jesus.

An interesting thing to consider is the definition of God. God was male and except for a few instances, was quite anthropomorphic, managing reality through a human’s eye. Would the reader consider the word ‘singularity’ as the latest definition of God? In quantum physics, this is the definition:

In scientific terms, a gravitational singularity (or space-time singularity) is a location where the quantities that are used to measure the gravitational field become infinite in a way that does not depend on the coordinate system. In other words, it is a point in which all physical laws are indistinguishable from one another, where space and time are no longer interrelated realities, but merge indistinguishably and cease to have any independent meaning.

Another interesting example is comparing the Old Testament’s Ten Commandments [Exodus 20:2-17], Islam’s Sharia Law [see Post titled Sharia Law] and Christianity’s Sermon on the Mount [Matthew 5]. Reading the words suggests vastly different objectives but the subject is the same: What is the best way to manage humanity?

This post is Mariner’s way of introducing the reader to a new way of looking at religion. The traditional way has caused wars, social upheaval and ridiculous fragmentation as politics, culture and technology grind the virtues of life into a useless pile of crumbs.

However, AI is eager to help 21st century humans throw everything into a dishwasher and produce an amalgamated religion appropriate for our modern culture(s).

We need Cybele and her lions . . . .

Ancient Mariner

What should we pack when we go to Heaven?

What with it being the Christian holiday season and what with the world we live in today, mariner’s mind turned to revisiting the Gospels. For his entire life he has struggled with some of the metaphors interpreted by most readers as more literal than they imply. He doesn’t take the Scriptures literally as many readers do; rather, he is prone to searching for behavioral truths.

A significant confusion is the issue of heaven. Since he was a small boy, he wondered where heaven was, given all the family reunions people were counting on.

He focused on this issue as he revisited the Gospels. Owning three versions of the Holy Bible, he even checked out the difference in nuances from different versions. What emerged was a difference in reader perception as to when we would “go to heaven”. Noting all the references to the reward that we would sit at the right hand, or be with the Father, etc., the common Biblical inference is that sitting with the Father is an instant reward: do something nice for someone and you will feel good about yourself in a special way. One doesn’t have to die to be with God. This ‘instant’ reward fits with the core theology of the Trinity, which is a constant dynamic between God, Jesus and humans.

Feeling the Heavenly Spirit in one’s self is a direct cause and effect situation. The example in action is the Good Samaritan parable offered immediately following the Beatitudes and the two great commandments. [Matthew 5] Doing good deeds can’t be put in ‘heaven’ savings accounts. The reward is immediate.

When mariner was a preacher, he often had difficulty understanding why believers chose Christianity as a self-reward responsibility. Jesus makes it very clear that it’s the proactive event that has merit; it’s about helping the other person, not scoring heaven points. In fact, a perfect Christian would never, ever think about what they wanted for themselves.

It is true that putting off the heavenly experience until later when one’s own life is finished seems easier. But Christianity is a ‘do it now then do it again and again – no personal credit allowed’

So we don’t have to worry about the logistics of Armageddon and the Second Coming; it happens all the time. Do a good deed and Jesus chooses you immediately!

Ancient Mariner

The Plastic Christmas

Mariner is just old enough to remember when an important holiday event included acknowledging the religious significance of the season. Church services and the rituals of Hanukkah and even of Kwanzaa were a not-to-be-missed event during the holidays.

Except in the most ecclesiastical circles, this is no longer the case. Why? The cultures of the entire planet seem to be melting away but nothing seems to be taking their place.

It is his speculation that participation in spiritual rituals is a personal, perhaps private experience. Rituals are for restoring order and allegiance to ‘absolute’ reality, for realigning faith in self through unity in universal holiness. He suspects that the importance of survival and continuity in daily life may be the provocation for realigning one’s life with spiritual guidelines. Each of the religions mentioned has a common thread that says “faith will make you whole”.

Yet the human experience over the decades has been one of disbursement, of dissemination, and of decreasing need for societal relationships, even with the Holy spirits; diversity has diminished the intimacy that one has with universal faith. Without spiritual judgment, the dissolution of unity has made faith less important. Metaphorically, it is as though the beans of spirituality have been run through a grinder, leaving a formless, powdered society.

Much of this feeling may be attributed to those in the Silent Generation, a generation from a culture that disappeared long ago. Still, where is the new faith? Where is the spiritual bond with the Universe that makes one whole? Is modern society a ship without a compass?

Ancient Mariner

The good and the bad

Mariner often has feedback suggesting he is an ‘old timer’ that won’t accept the modern world; they suggest he is too negative. He can’t deny these opinions and he is vulnerable to flamboyant metaphors as well. Still, his values stem from his humanist beliefs – a known and accepted philosophy in the world. But seldom practiced. Humanist ethics and Christianity have similar beliefs; both virtually are nonexistent today because the Romans declared that Christianity was the state religion.

It acted like a state acts; it went to war; it monopolized the economies of Europe; ‘Christian’ explorers entered the new world butchering, raping and stealing the wealth of native cultures; today it still behaves as a Roman adjunct to government. He finds it a validation of modern Christian values that it is more important to rebuild Notre Dame, a symbol of religious authoritarianism than to save 1,000 mature trees required to rebuild it in a time when global warming threatens catastrophe. He agrees that the times today require a remake of tradition – but let’s take it in the humanist direction. No room here to talk about American racism and gay follies or oligarchian authoritarianism.

Turning to unimportant issues like speech, mariner has added another word to his dictionary of words beloved by the hearing impaired: shouldna. It means ‘should not have’. What makes this word an interesting addition to the dictionary is the nuanced ‘should not of had’.

So what’s the good news to be had? Foremost, mariner and his wife have had the entire family visit during October. That means two children and their spouses, three children, one dog, two nephews, two cousins and five lifetime friends – all between the eleventh and the thirty-first! Who says extended families are passe?

Further good news, albeit spotty, is that the Republican party is dickering among themselves. The founding fathers intended to have two parties that represented the rainbow of citizens. It’s not over but there’s hope. At some point we may be able to reverse Newt Gingrich’s weaponizing of the two-party system. He shouldna done that.

Ancient Mariner

 

 

 

 

On democracy

The premise of this post is to examine the impact of progress upon the cultural perceptions that existed in 1778 when the United States was born. Progress is not a bad thing; the benefits in comfort, health and functional prowess cannot be denied. What also cannot be denied is that progress has altered human behavior.

The ideals of democracy, its philosophy and manner of governing, is a product of the Great Awakening, the intellectual era that lifted Europe and America out of the dark ages. Similar to citizen behavior today, the public held a defiant resistance against the power structures of the Dark Ages. The transition to a new culture where each individual participated in society was led by religious liberation from the corrupt and powerful control of Roman Catholicism. The Reformation, led by religious leaders, preached that every person had an equal place in the eyes of God.

Sociologically, human behavior at the time still was constricted by the primitive forms of communication and travel. There were large cities where trading and governance occurred but generally the common citizen was bound to local and regional economics and self-reliance on a day-to-day basis. The term used to cite this culture is ‘communalism’. This was the nature of society in 1778.

What follows is the description of a series of historical moments that changed the economics and social behavior of the public. It can be argued that the troubles of the United States in 2023 are the unintended result of progress.

֎ In 1778 it was virtually impossible for a citizen to communicate with anyone even 50 miles away. Daily responsibility to sustain survival took an immense amount of time, which also limited communication. As a result, the Declaration of Independence and the Constitution proposed a distributed form of governance that would allow every citizen to have a say in that governance. Hence the creation of a democratic republic divided into states, counties and districts.

The intent, philosophically, was to have each district contribute political or legislative needs and elected representatives that would be submitted to the county, then to the state. Each state then met with all the other states to pass legislation that accommodated local needs for the entire nation. In 1778, this process allowed each citizen, in principal, to participate in governing the nation in a way that accommodated a locally isolated society. The flow of information and decision making rose from the local communities, processed by the next level of governance and finally to represent national policies.

֎ In 1827 The Baltimore and Ohio Railroad opened its lines. The isolated nature of communal economics changed rapidly. Especially in agriculture, it was possible to integrate farm produce in quantities that required processing companies and much wider distribution to the end user. The local farmer was not dependent just on local markets to sustain his financial security. The bottom-up politics of communal economy had been displaced; processing corporations influenced many different districts, counties and states, often appealing directly to states and the national government. Further, transportation was a new political force that influenced national politics without the need to follow the bottom-up philosophy of democracy.

֎ From April 12, 1861 – April 26, 1865 the American Civil War caused severe damage to the idea of local self-sustenance. The war destroyed many communities and killed more than 600,000 soldiers (comparable to 7 million in today’s population). At the end of the war many did not or could not return home. Despite the truce that ended the war, the philosophy of a democratic republic continued to suffer because of racism and unwanted intrusion in Confederate states by the national government. Communalistic representation suffered a permanent change in daily life.

Even today the political scars remain that cause the two-party system to operate inappropriately in light of the philosophy of a democratic republic.

֎ The next culture-changing advancement in progress was the telegraph and telephone. The first public network was organized in 1877. Before 1877, if one wished to talk to another, it had to be face-to-face. Today, in 2023, we can recognize this new telecommunication device to be the first version of the smartphone! One more reason not to harness the pony and ride a mile and a half down the road.

As with all types of progress that covered many voting districts, the job of Gross Domestic Product (GDP) was removed from communal economics and was, politically at least, in the hands of corporations. Retrospectively, one can see that the nation was quickly replacing democracy with corporatism.

֎ The ultimate collapse of communalism and bottom-up democracy was caused by the internal combustion engine. No one needed to keep the pony around anymore. State fairs became popular and represented the local remnants of communalism – just as they do today. Still, it was a burden to travel too far on two lane roads that meandered from town to town having followed old roads from one community to another (Remember Route 66? It was started by Indians.). The two World Wars facilitated shifts in population to support industries needed by the wars, causing a breakup and redistribution of communal families. But the final blow came when Ike created the Interstate system. One could travel on roads that were not managed by states – only by national government contracts.

A ghost of the past is sustained by air travel. Remember your parents who still live in the old home where you were born? It takes an airplane to get there and back in a reasonable time.

So here we are today with an electorate that has no voting power. Political opinion no longer comes from dialogue within a community. The power lies with corporations and the wealthy class who fund very expensive campaigns most local people cannot afford and forces the communal person to pick from television ads, biased news programs and gaming strategies like gerrymandering and avoiding term limits. One recent suggestion is rank voting, which may help with the act of voting, but will not repair communalism, aka democracy.

It is time to have a constitutional convention. Yes, the mariner is as afraid of such an event as anyone. The reality is, however, that democracy doesn’t work anymore. What is the new equality? What is the new ‘all men are created equal’? How do we get there from here? Will wearing a gaming goggle help?

Ancient Mariner

 

 

 

 

Does anyone have a plot line?

 

By Wiley:

Is it possible that our eager scientists are consumed by the phrase, “I do it because I can”? Is Homo sapiens ready for an automated lifestyle? Is the biosphere ready for Homo sapiens to have an automated lifestyle?

Scientists have created Xenobots, computer cells that can reproduce. Even Steven Hawking predicted this will be the demise of humanity.

Over the millennia, humans have learned to adapt to significant changes in the biosphere status quo; everything from ice ages to rocket ships and nuclear bombs. But each epoch was singular – just one at a time.

It isn’t the same today. There is AI, collapsing nationalism, global warming, social abuse, over-population and the waning of Adam Smith economics.

Can we Homos handle it?

Ancient Mariner