Everyone’s Main Topic

Mariner receives many emails from news services, magazines and news analysts. Today, with a rapid fire sort of experience, mariner copied the following quotes from his emails and could have copied many more:

֎ Trump won by speaking directly to voters who had the least experience with democratic institutions… A nation of passive observers watching others make decisions is a nation that will succumb to anger and resentment—witness the United States. [Yoni Appelbaum, journalist]

֎ “Whatever may be tolerated in monarchical and despotic governments, no republic is safe that tolerates a privileged class, or denies to any of its citizens equal rights and equal means to maintain them.” [Frederick Douglass, December 1866]

֎ “Human beings are tribal,” says Amy Chua, Professor of Law at Yale Law School. “We’re hardwired that way. We need to belong to groups.” The problem, Chua says, is when tribalism takes over a political system—and that’s just what is happening in America.

In a new video filmed at the 2018 Aspen Ideas Festival in June, Chua explains that, in an unprecedented fashion for America, whites are on the verge of losing their majority status, leading to “destructive political dynamics” that are difficult to curb.

֎A longer article in the Atlantic marked the beginning of tribalism or identity politics to the influence of the Tea Party. Referencing a quote from Adolf Hitler who said early in his political life, “If they stop me early, I will not make it to power; if they don’t act early, they can’t stop me.” The reference alludes to the fragmentation of the citizenry and the government when one clique is allowed to derail normal democratic processes.

– – – –

The disappearance of democracy as a philosophical model producing equality for everyone regardless of tribe has malfunctioned quite dramatically in just 30 years. Today, it is the main topic of writers, thinkers, political practitioners and even many individual citizens.

Who should we blame? Just about everyone from our prominent political and corporate leaders, to Congress, Courts, and especially to the individual citizens who chose not to maintain the American experiment – democracy.

We could blame automation and electronics which make it easier to stay home rather than participating in clubs and civic organizations. We could blame public education for not requiring civics in 12 years of instruction. We could blame capitalism with its tendency to hoard. We could blame the media for championing tribal values, jousting at one another like knights in the lists – thereby creating fake news and alternative news. Each of these examples has, in its own manner, attacked democracy but at the core, it is the public citizen – the electorate. The electorate is Chairman of the Board for democracy.

Above, Amy Chua references an issue deep in this caustic salad bowl: racism. The penchant of the United States to sustain racism is about to turn around and bite the whites in their butts. Certainly a deep and visible characteristic of American culture, the transition may emerge subtlety as a shift toward socialistic governance.

On the other hand, more direct conflict emerges daily between tribes. Consider the following, each one entrenched with an attitude of ‘my way or the highway’:

-Theocratic dominance. The idea that a religion (Christianity???) supersedes state rights. There are several confrontations: abortion, gay marriage, right to deny service because of Christian values and the intent to oppress other religious principles, e.g., atheism, Islam and situational ethics as law (Roe v Wade). Whence the desire for equality?

-Libertarianism and Tea Party conservatism. (Modern libertarians defend the right of productive people to keep what they earn, against a new class of politicians and bureaucrats who would seize their earnings to transfer them to nonproducers.) Government must be kept to an absolute minimum; size and multiplicity are dangerous and unfair to the liberty of individuals to live prosperous, self-managed lives. One can imagine the conflict with a government whose discretionary (transfers to nonproducers) budget is more than half of the entire budget. Harari draws his opinion from this philosophy when he says useless people will not be cared for in the future.

-Progressives. The antithesis of libertarianism. Probably the least wordy description is to borrow Jesus’s words when he says,

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” [Matthew 25:40]

In other words, equal value among everyone – regardless whether they are producers, nonproducers, wealthy, poor, healthy, sick, etc. An interesting reference, Native Americans were progressives in the sense that everyone was cared for. Of course, survival was more of an issue than it is today unless one is truly indigent.

-Conservatives. Share economic and capitalistic views of libertarians but more important is social order. Change is anathema. A good example is the persistence of racism; it is difficult for conservatives to change social order. The same is true of whatever subtribe is important, e.g., having a job is a universal discriminator, what neighborhood they live in, how the church service is run. In mariner’s town, well-kept lawns are an important demonstration of community unity and, if conservatives have anything to do with it, will be sustained into the future.

-Climate Change. This isn’t really a battle between advocates and deniers; it’s a battle between the massive, global investment in fossil fuel and those who want to shut down fossil fuel. It’s all about dollars and profit versus a slow, inevitable impact on the state of all economic and political circumstances. A characteristic of capitalism is greed – take the profit up front, push the overhead into the future.

Mariner can name several more tribal conflicts but already he is on his third page. No doubt readers understand that when tribal values dominate the overall political condition, fragmentation is bound to happen. The Russians understand this even if the US doesn’t. Remember Rodney King? He was right.

Ancient Mariner.

 

Conflict in Purpose

Mariner never has been able to fully reconcile the split between church and state in the United States. One can make convincing arguments for the authority of either over the other as a foundation for American culture. Each, in its own way, espouses equality; each endorses spiritual reward for compliance with its doctrine – one the New Testament, the other the Constitution.

The United States was begun in the midst of serious conflict between the Anglican (state) Church and several spiritualist sects that saw the role of faith in a different light. In many instances these sects migrated to North America. Their intent was to have the freedom to practice their religion without Anglican constraints. Freedom for any religion was not the intent – only that sect’s interpretation was acceptable; dissenters were burned at the stake, had noses split, were cast out from the community and suffered other harsh punishments during the early decades of settlement. For about half of the colonies, religion was the only law; governments had not formed independently until later.

The ‘state’ side followed early settlers to the US for economic and political reasons. 150 years after the first settlers arrived, a war broke out between Great Britain and France over who would colonize North America (Seven Years War AKA French and Indian War).

Mariner digresses. If the reader seeks more detail about how church and state began in North America, visit a preferred library or search engine.

The specific enigma about which mariner has difficulty is cultural morality. How can a singular national ethos and inclusive human rights be governed by two masters?

Mariner has personal interest in the conflict over abortion because Roe v. Wade didn’t exist in the 1940’s. No doctor would breach Christian decorum to perform an abortion; abortion was performed on the dark side – if one could find it. Mariner’s mother died at age 26 because she had to carry and give birth to a child doctors said she should not have.

To start, let’s read about Deborah Copaken’s life experience:

 

A quote from Deborah Copaken – an advocate to keep Roe v. Wade in place.

The day when you find yourself six weeks pregnant at the age of 17, as I did, is not a joyous day, particularly after doing all the right things, birth-control-wise, including getting yourself fitted for a diaphragm at Planned Parenthood. For one, you can’t have a baby. You’re still a baby yourself. You would (you know, even then) cause permanent emotional damage to a child, in not wanting to have one, never mind that you have neither the skills nor the means to raise one properly. For another, you’ve just been admitted to college, and though you love your high-school boyfriend dearly, you have no idea who you are or what you want out of love or life. Plus, raising a baby in a freshman dorm was never part of your plan. Nor your college’s. And adoption—for you, personally—is out of the question. The pain of handing over your child to another person would, you know, become a lifetime of “Little Green” sorrow.[1]

Your parents drive you to the abortion clinic in Maryland. No one in that car is happy, but everyone is nevertheless grateful for one another’s love and for your right to legally choose this option. The clinic makes you answer a bunch of invasive questions to prove you know what you’re about to do, as if you hadn’t been thinking only about this moment for the past week. You’re awake for the entire procedure, which is painful. You cry a bucket of tears into your saltines in the crowded recovery room after, because it hurts and because you’re still 17, the age of emotional roller coasters under the best of circumstances, which this is not. But not one of those tears can be traced back to shame or to regret over the decision to abort the minuscule embryo of cells inside you. In fact, it was not a “difficult decision.” It was easy: the only rational one, to your mind, to make.

– – – –

Deborah made a decision based on her situation. At that moment, a Federal law, Roe v. Wade, ergo a ‘state’ law rather than a religious one, allowed her to choose an abortion. Some would say Roe v. Wade is an affront to religious freedom.

The question always evaded is, doesn’t freedom of religion mean any religion can practice its unique doctrine and ritual but cannot restrict those who have another religion from practicing their doctrine and ritual? Following the Constitution in principle, the answer is yes. What confuses the dialogue is the total dominance of Christian-based religions versus nationally dominant state law; if other world religions had prominence in the US along with Christianity, ‘freedom’ would be better defined. There are dozens of Christian religions from the snake believers in Appalachia to the Mormons in Utah to… on and on. One of the major variations is the Evangelical Christian; there are enough members – particularly in conservative states – to influence legislators. Opportunistic legislators, which abound today, forego state law (Constitution) to placate those who would restrict not only state rights but other religions as well – thereby violating the Constitution. Unfortunately, legislators aren’t selected for their wisdom and ethic.

There is an unhappy truce for the moment because the Supreme Court is bound by the Constitution. Here is a challenge: would it be legal under the freedom of religion clause for some Islamic sects to eviscerate the clitoris of pubescent girls if this were practiced in the United States? Here is a similar challenge: Does the owner of a slave have the right to inflict torture, starvation, rape or religious practices on that slave? How about circumcision? This is relevant today; thousands, including family members, are held in slave relationships not to mention contemporary slave trading almost entirely with helpless women.

As we ponder these challenges, the core human issue is whether someone can impose bodily modification on another person. Is Deborah a slave? Is Deborah an Evangelical Christian? Is Deborah Islamic? Is Deborah a US citizen? It seems the value is one derived from social morality rather than religious doctrine. National statistics suggest social morality says no one can impose physical conditions on another person.

If one is abiding by one’s Christian doctrine, a case may be made that having an abortion is unchristian; if one is not Christian or is of a variety of Christianity where abortion is not an issue, having an abortion is subject to situational ethics which, typically, reflect cultural expectations.

Brett Kavanaugh, a well-known conservative and Roman Catholic is nominated to fill a vacancy on the Supreme Court. In an interview today he said, “A woman has a right to have an abortion but the Government doesn’t have the right to pay for it.” This is an excellent example of why mariner is so confused. With us since ancient times, the Byzantine two-headed eagle[2] is still around.

Ancient Mariner

[1] Song by Joni Mitchell; see lyrics at https://www.lyricsfreak.com/j/joni+mitchell/little+green_20075262.html

[2] The Emperor of Byzantium wore a crown topped by a two-headed eagle. One head represented his supreme authority over the politics and power of the empire; the second eagle head represented his authority over the Gods, of which he was one himself.

About that last post

Please view a very short animated video –

WITH CURSOR ON THE LINK BELOW PRESS CLICK then return to this post.

https://www.theatlantic.com/video/index/567739/universal-basic-income/?utm_source=newsletter&utm_medium=email&utm_campaign=video-series-editors-picks&utm_content=20180901&silverid=NDkwMjIzMjA1Mjg2S0

In the last post mariner mentioned that many issues would be too large for nations to manage well given their current economic structures. As Harari suggested, massive numbers of people will be jobless by current definitions of ‘job.’ Many of today’s nations, especially smaller authoritarian nations, will experience a virtual disappearance of national economy similar to today’s situation in Venezuela where even today a crooked, profit-driven authoritarian government cannot hold an economy together.

The future phenomenon will roll out slowly; there will be time for nations to take several steps in preparation for the economic collapse of the Job Religion. If the reader watched the animated video, it will be clear that, like climate change, slowly a clearly unbalanced economy and its negative impact on the world’s population already is beginning to emerge; especially given the ill-fitting capitalist, oligarchical economy in place in the US at this time.

The current emigration reflects the same issue as millions and millions of humans are displaced by oligarchies, religious and political wars and shifts in the climate on several continents.

Needless to say, there is feedback: Mariner is a socialist; mariner is a communist; mariner is a lazy person who does not want to work. Without gathering numbers, mariner suspects virtually all these criticisms come from members of the Donald Party – rich and poor, entrepreneur and laborer. Mariner’s wife will confirm that mariner is not happy with any –ism. Nor is he happy with the American electorate in general – including all the identity groups across the rainbow.

For the record,

Capitalism works best to fill economic vacuum – like the early US or now, artificial intelligence.

Socialism works best to homogenize and pasteurize a disruptive and unstable culture.

Communism works best to standardize diverse cultures and contentious economies.

Humanism is the best generic umbrella for any –ism.

Somehow, somewhere, Christ’s second commandment, the 6 – 9th commandments in Islam, or achieving dharma in Hindu, will become central principles for governing the populations of the world. Albert would call it reverence for life.

Ancient Mariner

Who Shaped Your Religion?

Each of us has a religion and a faith (yes, they are different) influenced by specific life experiences, our station in society, our choice of religions and even specific houses of worship. A question that is rarely asked is “Who influenced you the most and set your religious understanding in place?”

Mariner pondered this question recently. Who had influenced him the most to establish his understanding of religion and faith? He had been a Methodist pastor; he had studied theology in college; he had a father who was a Methodist pastor for fifty years. None of these sources forged mariner’s position regarding religion. True, he is well schooled in Christian/Methodist doctrine; he worked as a probation/parole officer; he served on several state commissions dealing with drug abuse and criminal justice policy. While mariner participated in all these activities, they were pragmatic in nature and not experiences that formed his philosophy and understanding of religion.

Mariner became aware that four writers had shaped his religion: Albert Schweitzer Out of My Life and Thought and The Philosophy of Civilization, Joseph Campbell entire body of work, Paul Tillich Christianity and the Encounter of the World Religions, and Reza Aslan God – a human history. Albert was a living example of a righteous life; Joe explained the paleological foundation of spirituality; Paul compared the survivability of religions faced with what he called the quasi-religions similar to communism, fascism, capitalism, etc.; Reza explained the sociologic structure of religion.

Albert Schweitzer. Early in the twentieth century Albert challenged the historical conveniences that interpreted the early Christian movement. With a scholarly method that earned him a Nobel Prize in 1952, Albert brought to light the context of first and second century beliefs that showed early Christians were apocalyptic and expected Jesus to return within their lifetimes. In place of the early, very Jewish expectations and the later orchestrated Christian doctrine, Albert reinforced the importance of a thoughtful and sympathetic life. He adopted his term “reverence for life” as his motto. Importantly, he lived his life according to his faith – something most of us find challenging.

Joseph Campbell. Joe was an anthropologist with an ability to interpret spiritual motivation as an act of human behavior. He studied older cultures as well as modern ones and with great insight gave human definition to spiritual phenomena such as transformation, ascension, and soul. He believed that everyone acts according to a set of myths that provide deeper meaning to one’s life. In Christianity the myth of the Trinity is a central belief that provides spiritual and behavioral value for Christians.

Paul Tillich. Paul’s book focused on the vulnerability of religion as a participant in a power game involving politics, wealth, social precedent and diverse cultural interpretations. He suggests that Baal worship is common, undisciplined and accepted even as one proclaims other religious values. An excellent example is the dollar – money. Money is the false Jesus; money is the route to salvation; money defines our worth and value as a human being – but make no mistake . . . we’re Christians.

Reza Aslan. Reza has traveled the world studying religions. His ability to compare commonality and differences between religions is impressive. Reza’s book, God – a Human History, is a culmination of his career as a theologian and student of our relationships with our god(s). His perspective is highly sociological, to the point that some may find his interpretations of spirituality less than spiritualists may desire. His key insight, if mariner may be so brief, is that God is us. Humans invented religion and needed a sense of self that was above the foibles of daily life – humans need a god exactly like themselves. He states that in every religion, just as in politics, doctrine is a manifestation of power and control. His common example is the holy chamber where one can commune with god but only the priests are allowed in the holy chamber. In Methodism it’s The Book of Discipline. In the Holy Roman Catholic Church, it is the Vatican.

As a footnote, there is one more influence. When mariner was twelve years old he read George Santayana’s abridged Life of Reason. Influenced by the book, Mariner remains a naturalist although his interpretation of religion is shaped by the four authors listed above.

Now it’s the reader’s turn: Who shaped your religion?

Ancient Mariner

Joseph Campbell was Right

It was 2:30AM. Mariner sat down in the living room with his hydrating nightcap of 12 ounces of fake sugar lemonade. He decided to see what crumbs were available at the end of a long TV day. He caught the last half of an old comedy series from long ago when comedies seemed more fresh and creative than they do today. Mariner knew, though, that ‘Your Show of Shows’, the ‘Nelsons’ and ‘Roy Rogers’ wouldn’t make it today – just like properly enunciated lyrics have gone by the wayside in modern music.

After an endless assault by commercials, a movie started. It was a generic Jesus movie – the kind where Jesus clearly is a white Caucasian with coifed hair such that the Breck women would be jealous; his eyes had that odd color of blue that seems translucent. Jesus looked about six foot three. Jesus was no Jew. Mariner watched the movie for about five or six minutes and had to turn off the TV. He sat thinking “Joseph Campbell was right:” Religions, and for that matter all other assumptions about reality, are based on myths.

A myth is something that makes sense and further, it implies a truth that is unaffected by the vagaries of daily life. Each of us at one time or another depends on our belief in a profound principle. The belief can range from the ridiculous to the sublime but the purpose is to carry us through a moment when reality seems arbitrary.

In one of his famous interviews with Bill Moyers, Campbell said the Christian faith struggles with a myth that no longer applies to today’s reality. Without the myth, Campbell says the core truths are still viable but have no common reference to daily life. One can imagine that a scruffy Jewish guy associating with the unemployed who campaigns against the law of the land doesn’t fit the role an Evangelical Christian expects today; history, like the Nelsons, is no longer meaningful. Hence a well-kept, blue-eyed, law abiding Gentile.

But what about those core truths Campbell mentioned? Do we still need them or are they part and parcel of the myth – another time in history, another economy, another place?

Just to establish a generic definition of core truths, generally they are a value system that promotes the merit of being human and requires behavioral allegiance to the value system. Let’s apply this generic definition to something besides religious doctrine:

Among the labor class and well into the middle class the entity ‘job’ is the source of salvation. ‘Job’ is the source of holistic transformation. If an individual has a job, they are righteous; if that same individual does not have a job, they are sinners – the scum of the Earth. This reads more like a prejudice but ‘job’ is sanctification in and of itself.

Further into the middle class, financial equity takes the place of job. Whether one has a job or not is less important but one’s accoutrement speaks to the truth of financial value and a comfortable bank balance is virtuous. Beyond middle class into the very wealthy, wealth is a given; it is continuous success and reputation that become the key truth in the myth.

Mariner reminds the reader that these descriptions of myth are quite general. There is a myriad subset of beliefs that are tied to the larger myths. For example, racism, nationalism, neighborhood, profession, even to the detail of how one manages their children or how well their lawn is kept. Joseph Campbell considered myths as tools for establishing the core truth of a given culture. Mariner notices, with respect to Campbell, that myths also breed prejudice. Core truths, it turns out, are easily compromised.

Ancient Mariner

 

Changing Signs

Back in the early 60’s, there was a British comedy show called Beyond the Fringe. Eventually it toured in Baltimore where mariner and his wife saw the show. It remains one of the best comedy experiences of our lives. The entire show is online at https://www.bing.com/videos/search?q=beyond+the+fringe+1964&view=detail&mid=2391A28FEE931C54B1142391A28FEE931C54B114&FORM=VIRE

Mariner often recalls many of the short bits in the show. One of his favorites is changing road signs around to confuse German troops should they invade Great Britain (it is at 53 minutes on the video). Two men are standing beneath a sign with arrows showing the directions to three towns. The dialogue: “Let’s put Lyme Regis where Great Yarmouth was, Great Yarmouth where Ipswitch was and Ipswitch where Lyme Regis was. . . Here, how do we get home?”

Mariner does not expect the humor to carry after such an elaborate explanation but it speaks perfectly to today’s situation in US politics and culture. Some pieces of news that show we are changing signs:

NPR interviewed an individual in West Virginia of all places who said quite seriously and without malice that we should eliminate the Senate. (Mariner mentioned a few posts ago that the electorate may face conflict leading to a Constitutional convention)

The Republican Party ended Reaganomics by putting the US into the deepest debt in modern US history.

Donald is seeing to it that recent Democratic Party accomplishments (should mariner say recent Obama accomplishments?) are trashed whenever possible. Donald also has put the US at risk by denying climate change and disrupting international relations politically, militarily and economically. Further, the momentum that carries the US as a global leader is diminished by Donald’s immaturity and simplemindedness.

As the Democratic Party ramps up for the coming elections, a platform plank advocates eliminating Immigration and Customs Enforcement (ICE).

The Democratic Socialist Party (DSP) added 43,000 new members in 2018. It seems millennials aren’t afraid of the ‘S’ word.

Culturally, we are changing signs as well. Women in particular have pushed their agenda into public awareness for everything from abusive sexism to equal pay for every job. What lies ahead, especially with a different Supreme Court, are heated battles over Roe v Wade, voting suppression, gun laws, gerrymandering, privacy and security, single payer health care, and significant reworking of all Federal discretionary programs especially in education, Medicare/Medicaid and Social Security. Last but definitely not least is the role of religion(s) in a state-run culture.

Here, how do we get home?

Ancient Mariner

 

Immigration and the Church

In the days when Jesus was around, Israel was a theocracy. A theocracy is a nation run largely under the control of religion. The same was true in western culture when the Holy Roman Catholic Church dominated political entities and nations in Europe.

In Matthew 12, there is a confrontation between Pharisees and Jesus because he and his disciples are picking grain and eating on the Sabbath:

At that time Jesus went through the grain fields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. 2 When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

3 He answered, “Haven’t you read what David did when he and his companions were hungry? 4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. 5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? 6 I tell you that something greater than the temple is here. 7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.

It wasn’t until the Magna Carta was signed in 1215 that state was declared independent of church and had rights beyond the King (titular head of the nation who endorsed the idea of a state church). In its Constitution, the United States took the idea of separating state from church as a mandate. Today, church and state still are separated by legal and ideological arguments but few lawmakers and citizens are able to properly separate the two. Admittedly, there is conflict in interpretation not only between the US Government and the several religions but also between the religions themselves.

Trumpian religious groups (largely evangelical) have the attitude of the Pharisees claiming that religious principles trump state principles (enjoyed the pun). It is easily seen that Trumpians would prefer a theocratic rule of law.

Other religious institutions support humanistic and compassionate ideals as the higher ethic. Jesus’s rebuke of the Pharisees is right on the mark for today’s immigration debate:

“…If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.”

The separation of church and state works best when the state manages state responsibilities and the church manages spiritual and ethical responsibilities. It is a tough choice for conflicted citizens: should we sacrifice immigrant’s lives because they violate state law or should we seek compassion and mercy as a separate influence on the matter.

Trumpians are Pharisees.

Ancient Mariner

 

Share First, Bicker Later

Will Rogers is mentioned from time to time in past posts. He is a member of mariner’s “Heroes of Human Life Hall of Fame.” In today’s post, mariner draws from Will’s life an example of genuine compassion and true insight into the rules of survival for the human race. Will was a world famous humorist with a sharp, deeply exposing wit. If one reads any of his material or his biography, one is taken with the realism, clarity and depth that lay behind his humor. His primary target always was the abuse of power to the disadvantage of the average person. Needless to say, government was a favorite target. A few joke lines will bear this out:

֎Every time Congress makes a joke it’s law, and every time they make a law it’s a joke.

֎Everything is changing. People are taking the comedians seriously and the politicians as a joke.

֎I can remember way back when a liberal was one who was generous with his own money.

֎Anything important is never left to the vote of the people. We only get to vote on some man; we never get to vote on what he is to do.

֎If we ever pass out as a great nation we ought to put on our tombstone, ‘America died from a delusion that she has moral leadership.’

֎Liberty don’t work as good in practice as it does in speeches.

Born November 4, 1879 in Oologah, Indian Territory, USA [now Oklahoma]

Died August 15, 1935 near Point Barrow, Territory of Alaska, USA (plane crash)

Will was born on a Cherokee Indian reservation. He carried the social philosophy of the American Indian with him his entire life and lived by it. Simply, the American Indian did not have a profit-based culture. If a hunting party returned with three elk or gatherers returned with vegetables and fruit, it was shared equally among the tribe members – without challenge or prejudice. Native Americans may have bargained for improved benefits but not for the sake of profit. Will was the breadwinner for his family and farm workers; he shared his income across the board. It was sharing that drove his and the Native American’s economy – not profit. The hunter, gatherer, breadwinner, entrepreneur, whatever it is called, seeks value-added resources that are shared – not hoarded. One’s individual value as a human is not based on who is richest. Will would not say, “I’m more worthy because I drive a new Lincoln and you don’t.” Will would not say, “I will not share with you because you did not hunt today.” This last comment is a reflection on mariner’s favorite, all time most frequently heard comment: “They ought to get off their butt and get a job!” Is that sharing or what?

– – – –

What is obvious at this point is our heritage, our most common assumptions about what is right or true, and our automatic reflexes in political situations – they carry our past as though our history was tagged to our genes. The white man’s western culture echoes the Greek and Roman dynasties and the rights and privileges of power; the western religion echoes the stringent and highly organizational Holy Roman Church; the Dark Age morality and the evolution of business into massive profit centers evoke modern capitalism.

Conversely, the Native American had no experience with Greece or Rome or capitalism. Their world began and ended with Mother Earth, the source of life and the end in death. In 1604, Native Americans still lived in the Stone Age – unmarked by the genes of history engrained in the white man. Native Americans, by some miracle, had a balanced faith, stable social culture and a neutral relationship with the environment.

No, they are ignorant savages said the white man. Where is Rome? Where is power? Where is class stratification? Where is wealth? The overwhelming presence of European ethics and morality, along with the tools of power and its abuses, led a genocide comparable to Myanmar today.

Will Rogers had a foot in both worlds. He struggled through most of his life trying to find a role for himself in a society that did not recognize idiosyncrasy or unsophisticated behavior as a value. Not until Will was discovered in classic Hollywood or YouTube tradition was he able to walk the white man’s world at the same time preaching through humor his ethical roots carried from his Cherokee background.

We cannot step away from 2,000 years of accumulated western influence. We are of the west. But like a ship in heavy seas, we can work the rudder to find a safer and more productive way to survive. We can reason with ourselves: why take from ourselves? Why abuse nature instead of building it so we and nature can survive together. This is more important today because the grandchildren of today’s millennials will live in a world we cannot imagine. Western culture will transition to a new ethical standard; what’s true or right or justifiable will not follow the rules of European history. If our society does not trim its sails and man the rudder, our fragmentation will not survive with any discernable ethical base. In other words, the future will not be a nice place; there will be little intellectual difference between a human being and a robot.

The keyword given to us by Will is ‘share.’ Do not judge first – share first. Do not measure wealth or class, measure sharing. There will always be political and ethical issues among us. Deal with them after all of us have shared our circumstances. Sharing is participating in the two great commandments. After all, sharing came before Greece and Rome invented hoarding.

Ancient Mariner

In Irons

Mariner knew the whole of US reality is a circus when the press made fun of how Donald held his water bottle. Funny thing, mariner holds his water bottle exactly the same way. The reason is familial palsy.

Donald is the ringmaster. Worse is that the entire news industry has joined the circus. So has Congress. So has forty percent of the electorate. The President’s cabinet is a group of foolish clowns worthy of eighteenth century British cartoonists. If Donald actually had the powers of a Roman Emperor, he would be Nero fiddling while Rome burned. As it is, he is Don Quixote fighting with windmills. Meanwhile, the United States dwindles in morality, international power and cultural meaning – noticeable on a daily basis.

The nation is a ship in irons. Its sails flap uselessly while the future blows by. Meanwhile, China has a global effort fully active on every continent and in every important nation – including our neighbors; China soon will be the international force that defines world markets – including the US role in those markets. But Donald Q is chasing the windmill of isolationism.

Night after night, news media focuses on Donald’s affair with a whore. That the viewers of news accept both the behavior and the coverage as de rigueur is frightening; morality has become a rubber band stretched by entertainment value. Can the reader hear the calliope?

Racism has been welcomed back to the circus by Donald. Immigration is a global issue as economies, cultural abuse and war force human families to leave what they know, what they own, and likely, what they love. In Donald’s US circus, add religious intolerance to the show. Quietly, the Attorney General removes laws protecting any disadvantaged person regardless of their plight.

There are some good acts; the Me Too movement, California’s defiance of many of Donald’s efforts at disassembling the fabric of American ethics. But it is a disrespectful circus we watch. There are menacing shadows.

Mariner has decided to leave the circus tent. There is solace in silence. Mariner retrieves news from foreign press and other websites that are not taken in by the music. This savage time will pass as it always has throughout history – but at what cost?

Ancient Mariner

A Biopsy of the Christian Faith

It all started with Jesus. Today, Jesus might be found in Black Lives Matter or some other rebellious, antiauthority group. He was no saint, for sure. When Jesus said, “The first will be last and the last will be first,” that was a literal statement. The authorities of the time, both governmental and religious, were the oppressors. Jesus devoted his life to caring for the plight of the common people and resisted sources of oppression. His pastoral approach and absolute commitment to his cause was remembered by many and in time led to authors writing about him and advocating his principles.

Authors had little factual data to draw on in those days. It was a time before the printing press, dictionaries, and fact-driven accounts of history. Conceptual writing depended largely on metaphor and hyperbole. These limitations about data allowed writers to emphasize the qualities of Jesus that were unique and deemphasize political and cultural content.

The significance of Jesus’s life is not to be taken lightly. It is difficult even in today’s data driven society to articulate the spiritual qualities that are drawn from his life. His core values of absolute empathy, unlimited forgiveness, and selfless dedication remain the bastion of western civility two thousand years later.

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It is difficult today given Hollywood heroes, news heroes, and documented heroes to understand how Jesus became an international icon. Without the media we have today heroes would be hard to find. What elevated Jesus to hero status and the source of spiritual inspiration was the hardship of daily life at the time. Oppression was the political device for managing the masses. If one was a commoner, one’s life wasn’t worth much. Church versus state didn’t exist at the time; there was only state. If one expressed critical views about the Emperor as godhead, one likely would be imprisoned if not worse. Common citizens longed for purpose and value in their lives; they wanted to be saved from their plight.

The term ‘Christ’ is derived from middle Greek ‘Christos.’ The first reference to the word is in Acts 11:26 where its use is noted in Antioch, a city located in Turkey. Early followers of the Christian movement were considered agitators and troublemakers and suffered greatly. To Christians, it seemed reasonable that respecting others rather than oppressing them would provide a way out, a path to a better life. Jesus was the personification of this path. His message and the politics that came with the message spread quickly in the Roman Empire.

A century or two later, the story is told of Emperor Constantine that, at the end of a successful battle, he saw clouds in the shape of a cross and took them to be a sign of divine intervention by the god of the Christians. He issued a decree that Christians were not to be persecuted throughout the Roman Empire. Within a few years, Christianity was practiced openly around the entire Mediterranean region. The popularity was good and bad. The Christian message was good but local theology and doctrine ranged from outright magic and demons to sublime isolation. The effect of parochial preference overshadowed the core message of Christianity. Constantine was confused by all the variations and decided there had to be one theology, one doctrine and one ritual. In 325 AD he summoned Christian leaders from across the Empire to gather in the city of Nicaea and establish the official version of Christianity.

The result of that gathering is what most people today consider to be the Christian religion. The collection of books that comprise the Holy Bible was determined at Nicaea. Key doctrines of faith such as the Trinity, transformation and salvation were established. Principles of ritual were clarified and centered Christianity on the authentic principles of Jesus’s life: empathy, forgiveness and dedication.

 

[Mariner is certain that is the shortest exegesis of Christianity he has ever written.]

 

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A biopsy will be taken that includes parts of theology, faith and ritual:

Theology – A Christian believes in one God. A Christian believes in a loving God. A Christian believes in God as a singularity, meaning all that exists is God; God is not a personal, opinionated or historically interactive God.

Faith – The relationship between a Christian, Jesus and God is one of spiritual coexistence. This is expressed as a triangle called the Trinity. Sharing in the spirituality of the Trinity allows transformation and salvation to occur – a state of being wholly within the Grace of God’s love.

Ritual – Living in accordance with the life and discipline of Jesus; experiencing God’s power through a combined effort of empathy, forgiveness and selflessness; sacrificing the physical nature in behalf of the spiritual nature (laying down one’s life for another is a transformative act).

Mariner wants to clarify an important term before describing the state of the biopsy. The word ‘empathy’ is used frequently when one would expect the word ‘love.’ In mariner’s opinion, the English language is short on words for the various kinds of love that exist. Something isn’t right when we say, “I love God” and also say, “I love the coffee table.” During the time of Jesus, it took three Greek words to say love: eros, meaning physical attraction; philos, meaning brotherly love or friend love; agape, meaning love of God or conversely God’s love of humanity accompanied by a feeling of awe. It seems correct to combine a genuine feeling of empathy with acting in behalf of that empathy, and further to commit one’s self to continuously perform in behalf of empathetic opportunities – in other words, the core behavior of Jesus.

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The biopsy.

Generally, theology is in rough shape. Surprisingly, in recent decades more Christians have grown comfortable with a God that is a singularity while still advocating faith and ritual. But for centuries Christian education began by starting with page 1 of the Old Testament. Few students if any stayed with Sunday School long enough to learn the New Testament – the Christian part. The Old Testament, aside from a theistic relationship full of lamenting about God’s fickle ways, presents an image of God which is very anthropomorphic and very much a God who will interfere with history if what’s going on isn’t to God’s liking. A large majority of Christians with just Old Testament exposure still relate to the Old Testament God to help them with their daily activities or otherwise blame God for acting against them if bad things happen.

In the New Testament, God is a love power, a power that created the universe and all that exists. God drives a hard bargain for believers because believers must expand God’s love in order to benefit from God’s love.

Faith, too, is in poor shape as Christian practitioners cut short the dynamic of living hand in hand with God and thereby be transformed into a life of infinite reward. Faith in anything is hard to come by these days. Cultural stability for all of humanity is not readily available. The human tendency is to batten the hatches and retreat to a less troublesome spot where the stormy seas are kept away. However, this is a good time for Christians to measure their faith. Instead of retreating, step out into the world to improve the situation. This behavior requires a Christian to have faith that God will ‘respond’ with feelings of comfort and wellbeing despite the physical and emotional tribulations of spreading the quieting power of God’s love. Remember that Christianity is a transformative religion; somewhere it says your faith will make you whole.

Ritual is in critical condition. Many parts of ritual have ceased to function. Ritual is where Christians execute the core values of Jesus’s life: empathy, forgiveness and selfless dedication. Too many Christians are pew Christians. In Matthew 28:19-20, Christians are charged to go forth and spread the Word. In churches, this is called evangelism. Further, the Word can’t spread in pews; empathy can’t be served in pews; forgiveness can’t be served in pews. The church service has become the primary act in a religion that calls for finding salvation by giving one’s personal, face-to-face actions to people in need. The church service has a role in restoring theology, faith and ritual but the God relationship is outside.

Finally, selfless dedication to the church building has replaced selfless dedication to God and spreading God’s love. For too many Christians, the buildings and assets are sacrosanct without the accompanying theology, faith and ritual found in Jesus.

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Sociologists would step in at this point to explain the ill condition of Christianity by reflecting on the influence of changing culture, good and bad economic security, and the will of the flesh as core to the survival of the species. Economists would defend the importance of wealth even at the poorest levels of society. Scientists, educators and data experts would say that Jesus’s Israel no longer exists. Even Joseph Campbell would imply that the Jesus myth has faltered.

Mariner holds that these are excuses but not reasons for ill health in the biopsy. Religion is the responsibility of the individual. It is a personal search for a richer experience. Even without the gathering at Nicaea, humans would search for quality values in life. Many stop at wealth; many are incapable; most seek comfort, avoiding spiritual responsibility as an enriching experience.

More than ever before, our times need Jesus walking the streets spreading the love of God. Jesus, however, gave his life on the cross; it’s time for Christians to pick up the cross and take his place.

Ancient Mariner