Category Archives: Sailing Through Life

Past Forty-five

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Mariner reports from an electric recliner in his henhouse apartment:

This post primarily is for anyone over forty-five. Name five activities the reader hasn’t done for the last five years. For example, walk every, every day, rearrange furniture, sit on the floor cross-legged to watch television while completing a jigsaw puzzle, clean roof gutters, change a ceiling light bulb, weed all the gardens on time, paint a room, help someone else with labor, not money, etc.

When is the last time the reader took on a project that took more than a week to accomplish? How long has it been since the reader read anything longer than ten pages (newspapers and entertainment magazines not acceptable). All these activities are examples of vitality and joy of life.

To be rude, everyone lets themselves die. Mariner acknowledges that evolution has no use for humans after forty-five and has arranged for strength and chemical composition to begin decomposing more rapidly. Eventually, it is inevitable that humans will pass on; everyone does. Medical science has let humans live longer but only artificially. Keeping the old body breathing with twenty-seven prescriptions and supplements is not an example of vitality and joy of life. Yet, prescriptions aside, humans can defy evolution because evolution made the mistake of making humans too smart for their own good.

On a daily basis mariner sees old timers walking briskly, bicycling, even jogging. He sees small groups of folks walking as a group all over town. He knows many hobbyists engaged in everything from making very nice greeting cards to repairing lawnmower and tractor breakdowns as a small business – and that man is OLD. Mariner knows of a group that still goes to storefront movie houses; the ‘group’ part is as important as the storefront culture.

It is important to have at least one group activity. Options are infinite: book club, card or poker club, writing club, church activities, volunteer organizations, community maintenance, and on and on. If one is fortunate, there is a restaurant nearby where a bunch of regulars gather for morning coffee.

Here’s the test:

  • How much real, memorable fun has the reader had in the last two years?
  • What has the reader created that is a new personal accomplishment in the last two years?
  • With how many people has the reader had face-to-face conversations today (telephone, text and Wi-Fi Facetalk don’t count)?.
  • How long has it been since the reader went swimming or hiking or just going somewhere new?
  • Has the reader stepped forward to help another’s need in the last two years?
  • Over the last two years, has the reader regularly performed physical exercises?

Mariner acknowledges that evolution will have its way but go out fighting – the reader  actually will live longer and have a good time as well.

Ancient Mariner

 

 

Communal life survives

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The holiday season has begun and the town is enjoying itself with many appropriately focused activities. The willingness to volunteer is widespread. The churches, of course, are providing special dinners and services; the town has a day called “Merry on Main Street” where many commercial businesses are providing space and resources. There are locations where children can buy presents for their parents; a soup supper at the fire station; the library has Santa and Mrs. Claus; the local bank has a treat stop with cookies and other treats; there is a dance performance, and a truck and trailer that tours the streets, replete with Christmas lights and loud speakers, and a band playing Christmas carols. All volunteer.

Mariner visited a nearby town to hear a volunteer choir. The event is to support the continued survival of an old church whose architecture is historical. Those who participate provide many hours of practice and perform two shows and provide an open meal on the shore of the Mississippi River. All volunteer.

How wonderful is this reality compared to Black Friday, Cyber Monday, smart phones and Alexa, and 24 hours per day of horrific news broadcasts.

The magic comes from an honest desire from each individual to share themselves with the community. The motives are intensely apolitical and not commercial. Sharing is the spirit; a chance for individuals to share and identify with their community and its citizens.

These events are an excellent chance to get out of the house and the work rut to meet citizens in an informal and nonthreatening environment. Mariner’s use of the Cheers theme song rings true: “Every one is glad you came and everyone knows your name!

At a library sponsored Christmas dinner for its staff, Mariner met a probation officer! Mariner once was a probation officer, too (1970s). The two of us shared war stories. Now, how often does one meet a probation officer?

This communal world is really what a supposedly democratic philosophy is all about. It is locally managed, innocent, non-money-making, non-self aggrandizement that our government should be protecting. Dictatorships won’t do it; the current scary republican party won’t do it; a dysfunctional, weaponized Congress won’t do it.

Vote on behalf of your local community’s well being. The reader has an especially serious responsibility to get it right on voting day.

Ancient Mariner

More on systemic adaptation

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In the last post, mariner used the transition from cash to online as an example of how humans shift behavior because that is how everyone else does it and there is some benefit attached. Money, credit cards and online shopping are obvious systemic adaptations – even the first telephone was a systemic adaptation. However, systemic adaptation is more complex when it is political, emotional or behavioral conditioning.

For example, is the MAGA movement an example of systemic adaptation? Why has a significant portion of the citizenry modified their behavior in a very similar fashion? What happened in our society that provoked this unified behavior?

Even more subtle is the shift in attitude within the democratic party. Why did the party become elitist and forget its roots in labor? Was it because everyone was behaving that way, aka systemic adaptation?

Why is it that rural folks typically are conservative while city folks tend to be liberal? The common behavior is too precise to be an individually determined mindset. Why is there a distinct difference in assumptions when comparing a rural town, a suburb and a slum?

It turns out that systemic adaptation is the same awareness that explains how a flock of thousands of birds can swirl through the air without breaking formation. It is a common subconscious ability in any species that requires social awareness – birds, mammals and even some fish.

Giving the frontal lobes their due, conscious manipulation of the environment is a survival skill that requires conscious focus and abstract reasoning – just like beavers, mice, magpies, monkeys and apes.

But most of our survival is managed by a deeply complex subconscious machine which requires an approval before anything is decided – frontal lobes included. It is the subconscious that allows humans to behave as they do – good or bad; the subconscious mind can be flawed like anything else.

Given a rare and extremely unusual reasoning power, humans are capable of complex uses of systemic adaptation. Hence, humans, clearly a social creature, adjust their behavior in many ways (MAGA or democrat? bowling league or flower club? college graduate or service worker? engineer or poet? parent or single?) adjusting social behavior accordingly.

What has motivated mariner to ponder systemic adaptability is the paradox in the last post: Do politicians, economists, and corporations control our systemic behavior or do we as citizens allow them to do so because of our indifference – in itself a systemic adaptation?

In any case, the trope is true: birds of a feather . . . .

Ancient Mariner

 

Survival skills

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The really old folks can remember the times of the World Wars in the last century – the really big ones: WWI and WWII. The sadness of it all was the thousands of lives dying in battle day in, day out. It was a time when everyone grew ‘Victory’ vegetable gardens; it was a time when factories stopped making automobiles so they could concentrate on making tanks and other military devices; it was a time when the women came into the workforce because the draft was requiring every healthy male body into service; it was a time when grocery shopping was limited to how many food stamps you had and gasoline was limited to three gallons per week. As mariner has mentioned a time or two, Franklin Roosevelt was able to put a 100 percent tax on income above $35,000/year ($587,685 in 2023) – try getting that passed today!

At the intimate level, it was a terrible time. The national culture was ripped apart, destroying families, businesses and the general tone of human behavior. Interestingly, there was a strange feeling of satisfaction as all the citizens stepped forward to join the national cause; remember the famous ad “Uncle Sam wants You”? The availability of Taylor Swift images is peanuts compared to the continuous presence of Uncle Sam.

WWII pulled a national persona together that has never been so strong. Mariner gives pause today. It is not likely to unify a nation against Russians, Chinese, Israelis, Middle Eastern Arab nations . . . not even gays and abortions. Today our Nation is set upon by the internal wars of weaponized political parties and an oligarchical economy that not even FDR could tackle.

But what is our saving grace? Where is our unification? Where can one find a feeling of accomplishment in a fractured world? Turn away from television news. Replace it with local news, paying attention to what you see and feel in your existential life. Avoid the attack on human socialization – set time limits on the smartphones, Tik-Toc, Facebook and even choosing not to use self checkout and instead engaging another human being. Shop in a store with the whole family – remember stores?

The point is this: focus on family experiences, look continuously for feelings of personal worth and achievement within your own world – best found in talking to real, ‘right before your eyes’ humans. As Cheers advocated, go to a place where everybody knows your name and they’re always glad you came.

How long has it been since you went bowling? Remember playing pinochle with the neighbors? Have you tried pickle ball?  Jeezy Peezy!

Ancient Mariner

What if –

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Our nation went back to the original campaigning environment where, because of the spread of the population and a relative isolation because modern transportation and communication weren’t around yet, the funds for campaigning were limited to local funding within the electoral jurisdiction and the selection of campaigners was a local decision?

Albert Einstein said we can’t go back.

What if credit cards didn’t exist and the local economy depended on cash, check and local bank financing? Would giant retail mega-corporations exist?

Albert said we can’t go back.

What if the amount of income from any source was subject to an upper limit beyond which federal taxes would be 100 percent? FDR did it.

But Albert just chuckled.

What if unions were pervasive enough to restore full-time, corporate guaranteed retirement and full medical benefits?

Albert said nope.

What if the entire education industry had been able to keep up with inflation like the universities did?

Stop this says Albert. The laws of physics say that under certain conditions it may be possible to leap into the future but going back in time is not possible.

Anyone care to peek into the future?

Ancient Mariner

 

 

Climate change versus Tipping Points

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Everyone with a television or a radio knows the climate is shifting. Typically, scientists and weather broadcasters will cite old weather records that are broken by today’s storms, flooding, drought and heat, inching up in small amounts each year. Generally, the public acknowledges these unusual changes but often dismisses them as part of a slow and probably long-term condition.

Scientists have begun redefining ‘climate change’ as a series of increasingly disastrous events called tipping points. For example, Vermont, a no-news weather area, has had its second 100-year storm in roughly a decade. This likely could not have happened twenty or thirty years ago but the ‘slow creep’ of statistics has reached a point where new conditions permit sudden disruptions in climate that were not previously possible.

Several nations around the world have experienced economic collapse because of new levels of turbulence, drought or flooding. Rather than defining these news events as a gradual increase in the effects of global warming, scientists have recognized them as notable events that were not possible in the past and identify them as ‘tipping points’.

For the past ten years or so, scientists have used annual statistics to predict that turbulent times will occur between 2030 and the end of the century. Today, however, there is a correlation for climate change based on tipping points. In each instance tipping points become more disruptive.

To be metaphoric about it, we are accustomed to watching the weather train go by but that is no longer appropriate. We should be watching cluster bombs explode and consider the circumstances should the cluster bombs become nuclear bombs.

How can we cry “Uncle” to Mother Nature?

Mariner has his sunscreen, hard hat, flippers and an innertube ready to go at his apartment in Chicken Little’s hen house.

Ancient Mariner

Who are you?

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As we live each day, dealing with the nitty-gritty of each hour and minute, as we get pushed around by schedules and interpersonal dialogue, as we absorb the distractions of the world at large, we lose track of who we are.  We are a montage of feelings, responsibilities, and social obligations. But how do we manage this montage? How do we create sensible order and priority using the guiding principles of our behavior?

What follows is an informal examination of the core principles that guide an individual’s priorities and opinions. It isn’t absolute, of course, but it is an interesting opportunity to focus on our own motivators.

The examination is very general, focusing on the rules of general behavior and belief rather than habits and idiosyncrasies.

PHILOSOPHY/ETHIC

Philosophy of life is the Bible for your attitude. What kind of treatment can other people expect from you? Is it “Every man for himself” or perhaps “What’s best for everybody” or “Do it right or forget it”? Another way of putting it is, “What do I owe to the world?”

SOCIALIZATION

For 300,000 years, evolution carefully crafted a creature whose survival depended on groups; the deep processes of the brain gave priority to interpersonal awareness. Limited by physical capability and an environment full of life-threatening situations, the human found safety in family and inter-family (tribal) association. In less than 5,000 years, this balance has shifted as humans chose to neutralize the environment, which lessened the need for families, groups and tribes. Still, using the time clock of evolution, humans haven’t changed and remain a social creature. Consequently, certain social aberrations have become common; many would classify murdering fellow humans with an assault rifle to be an example; hoarding excessive wealth would be another; castigating people for differences in sexual hormone balance could be another. Loneliness and suicides are rising.

But the objective in this examination is your perspective. Do you behave among others in a manner that reflects your philosophy of life? If your philosophy is ‘every man for himself’ why would you be concerned about the characteristics of another person? If you follow a righteous doctrine, why would you advocate racist and sexual castigation? Another way of putting it is, “What do I owe to protect the world?”

It is the existence of imbalance between your philosophical categories and actual behavior that causes general irritability, sadness or an attitude of laissez faire toward society in general. Biologically, humans still need groups. Some may call it fellowship.

ECONOMICS

Economics is a practical interpretation of your philosophy of life. You may need to pause a moment to recognize how what makes you feel secure in life relates to your philosophy of life. You should note contradictions because this suggests you are not self-aware regarding your behavior.

As an example, a person who says “My philosophy is what’s best for everyone” but advocates capitalist priorities does not have a matching philosophy of life and economics. From the other end, a person who believes in communistic economics may be ignorant of their contradiction having a philosophy that advocates ‘every man for himself’. Another way of putting it is, “What should I share with the world?”

If you have not given thought to the relationship in your life between ethics and economics, you may be surprised that you have some reconciliation to do.

PHYSICALITY

It is obvious that the body requires continuous attention and further, is a component affected by your philosophy of life. Medical studies indicate that ignoring the health and physical capacity of the body undercuts the ambition to fulfill any philosophy of life, whichever it may be. In other words, your desire to sustain your philosophy of life requires a body to match. If your philosophy is ‘what’s best for everybody’, your desire to participate in that philosophy requires energy, positive attitude and other energies that require a healthy and energetic body. There are disabling influences at every turn from television to soft recliners to petty prejudices. Another way of putting it is, “How do I pull my weight in the world?”

֎ So that is the self-examination. Does your behavior, habits, commitments, and finances match your philosophy of life? Whichever philosophy you choose isn’t the point – it’s a matter of your lifestyle matching that philosophy.

In retrospect, there may be some readers who would say the examination is upside down, that it is a person’s personal attributes that define their philosophy of life. This suggestion reflects a legitimate approach to problem solving; mariner often has referred to ‘what’ versus ‘why’ problem solving. This examination requires a general declaration first to assure continuity and expose contradictions in life that make life more awkward. One significant example will show the importance of stating a philosophy of life first:

There are many who consider themselves Christians but in terms of behavior are not. The New Testament sets a standard of behavior (philosophy) that must be practiced. There are many ways to ignore or abuse the New Testament and still pretend one is a Christian. In practice, one has fooled themselves into thinking they are a person they are not. By answering the question ‘what do I owe the world’ first, it will be easier to discover discordant practices.

The objective of this examination is to iron out wrinkles and discover who one really is. Answering the question “What do I owe the world?” first provides a ruler or standard that may require an adjustment in behavior. Conversely, one may have to go back and declare a different philosophy that encompasses a different way of measuring behavior.

Ancient Mariner

 

Family

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John Della Volpe, of the Harvard Kennedy School Institute of Politics, used a term that speaks not only to the youth of American society but to the whole population. He used the phrase, “This is a generation that feels besieged.” Mariner suggests it is an entire society that is besieged.

Consider the pressures that everyone faces every day. It is a haunting, unforgiving existential life. A person is not rich enough, does not live in the right neighborhood, is pressed to survive on insufficient income, lives a socially isolated life, involuntarily contributes to a growing split between haves and have-nots.

But where are the forces of unification? Where are unions, social clubs, charity clubs, hobby clubs, churches, guaranteed careers with bonding gestures like pensions, livable wages, and willingly provided health care? Where are local political parties that determine the definition of Americanism?

Unregulated plutocracy, capitalism, corporatism, and the impact of AI and ChatGPT erode a person’s psyche. Personal identity is erased like sandpaper cuts wood. Even the most stable careers have become shaky.

But the most important bond, when it is missing and exposes a person to feeling as though they are one person against the world, is family.

If a person’s family is not readily available or may be fractured and spread around the Earth, the person will have a conscious reaction when they visit a friend who may have several generations, aunts, uncles, and cousins who live within visiting distance. There will be a platform of associations which foster special feelings about the self and the ability to bond and share life.

The experienced reader of the blog will know that mariner blames everything from the invention of the wheel, the car, the highway and telecommunications as the evils that conflict with the evolutionary creature called Homo sapiens. True or not, the world is besieged today. The booster shot is called “family”.

Ancient Mariner

Odd-lot stuff

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֎ The use of extracted Phosphorus by humans is becoming a serious issue. Every living thing in nature uses Phosphorus to survive but it is in a chemically bound form that exists in nature. It is part of bones, part of plant material, part of rock, part of every known plant and animal.

As early as the 1600s humans learned to concentrate Phosphorus using various forms of composting. Today huge chemical factories extract Phosphorus so pure it bursts into flame if not kept under water. The Phosphorus is rebound with inert fillers which become the second number in garden fertilizers. Agriculture worldwide uses concentrated Phosphorus to grow more productive products. Unfortunately, farming is the source of major amounts of Phosphorus draining into bodies of water.

Nature is not used to having free Phosphorus any more than we are used to having free health care. Extracted, free-form Phosphorus is what causes algae bloom in water and was chemically severe enough to shut down public water drawn from the Great Lakes.

֎ From the other end of the climate change field, local fishing companies along the Atlantic Ocean are being threatened by wind towers. It seems private equity has invested in wind farms and has the money and political power to disregard concerns about local fishing industries. Wind tower property would be off limits to fishing.

֎ A new definition for ‘public health’: Federal Trade Commission announced that it had fined prescription discount site and telehealth provider GoodRx $1.5 million for sharing customer data with Google, Facebook and other firms, then in March hit online therapy provider BetterHelp with a $7.8 million levy for sharing customer data.

֎ Finally, why mariner knows Mother Earth will win the global warming war. From NPR:

“Red States Are Trying To Fight The World On Climate

By Maggie Koerth

State Rep. Jeff Hoverson didn’t want anyone getting in the way of using fossil fuels in North Dakota. Not the United Nations. Not international nonprofits. Certainly not the Intergovernmental Panel on Climate Change. So he made a law to stop them. In March, the North Dakota legislature passed a bill that Hoverson co-authored with a state senator. It’s short, sweet and to the point: “A climate control-related regulation of an international organization, either directly through the organization or indirectly through law or regulation, is not enforceable on this state.”

Hoverson told me he isn’t sure what that will mean the next time the federal government wants to sign a climate treaty. Frankly, he’d prefer the feds not have that kind of power, anyway. But while his law stands out for the scope of its ambitions, it’s not exactly an outlier in its spirit. Across the country, bills pushing back against climate policy have been a trend this legislative session, with multiple states proposing — and passing — laws that would undermine efforts to limit greenhouse gas emissions.”

Ancient Mariner