Christmas draws near

The weather is cold enough now to muster the red cheeks and nose required for the season. When mariner was growing up in Baltimore, his parents would take him to the downtown shopping district where there were a dozen large department stores with the store windows converted to animated Christmas displays. Outdoor speakers wafted Christmas carols on the streets. Shopping was a joyous hands-on experience – especially in the large toy departments which went all out for a Santa-centered carnival.

Mariner remembers the hands-on shopping of his parents, touching, holding up, and talking with the clerk. At the end of the day, we would pile onto the streetcar to head home with bags and bags of gifts but not before a hotdog and orange juice at Neddick’s.

In mariner’s household, decorating did not occur until mariner was asleep on Christmas Eve. On Christmas morning mariner awakened to a different home with a Christmas tree, every room with decorations and yes! Santa had come with presents.

In the afternoon aunts uncles and cousins would gather for a family Christmas. This tradition was passed around each year between four families; two aunts lived twenty miles south of Baltimore so we had to take a train to get there. What more excitement could there be? Another gathering was had at maternal grandma’s. As the New Year approached, the festivities shifted to friends and neighbors. The salubrious mood remained in high gear into January.

These were years that occurred during and immediately after the Second World War. Gifts weren’t extravagant; holiday food didn’t always look like the Saturday Evening Post magazine cover, a sumptuous Norman Rockwell interpretation of Christmas dinner. The impact of the war was far, far more devastating than Covid. Most everyday things like meat and gasoline were rationed, thereby limiting amounts and options. The supply chain during the war was focused entirely on military requirements. Automobiles weren’t made in those times, only tanks and airplanes. Air raid black outs were common.

Mariner remembers those times as intensely focused on people and human participation in every aspect of daily life. Without leaving the front door he remembers greeting the milkman, the breadman, the iceman, the paperboy, out the back in the alley, several produce hucksters replete with horse drawn wagons; he remembers running through the neighborhood with playmates. At the corner of his block there was a confectionery store with ice cream delights and candy of every description where once a week or so his family would walk up the block and have an ice cream cone.

It is true that our memories often remember just the good times and forget the bad. Certainly this is true for the war years. But there was restoration of life to be had if only by sharing daily life with other people whether working, dealing with the war or mingling with everyone in the retail sector. Churches then still were a center point for an orderly culture. Many families had basement parties for enlisted men who were in port.

It is different today. As fully united as American citizens were in supporting ‘the war’ with losses of loved ones, meager salaries and limited supplies, today the populism and rancor looms like a war on our own streets. Further, ordering online via Amazon or whoever has permanently diminished, if not eliminated, a cultural holiday high point in American society – storefront, hands-on shopping.

How can we celebrate a truly salubrious holiday today, Facebook – with Zoom?

Ancient Mariner

The Homo persona versus the AI world

This entire post intends deliberately to promote a new book: “The Age of AI and our Human Future” by Henry Kissinger, Eric Schmidt and Daniel Huttenlocher, published 2021 by Little, Brown and Company. ISBN 9780316273800.

Not that mariner is comfortable with every premise. Indeed, the book clarifies his own resistance to the impact of AI. Nevertheless, the book is written with rational insight and for the ease of an average reader; the language and grammar are helpful instead of being a confrontation.

The authors point out in clear terms that being a human will be different as AI takes over behaviors usually executed by human beings. One insightful example: It is quite likely that an AI program will choose whether you are hired for a job – no human intervention is necessary; perhaps a human robot may interview you. AI programs author public documents – no human intervention is necessary. Economic activities like engaging in the stock market, international trade agreements and salaries will be managed by AI – no human intervention is necessary.

Many of what today are called ‘labor jobs’ that require skills typical of the trades or white collar workers or many specialist jobs in public service and health will not be required. The new labor class will be technicians trained to work with AI. For the Homo species, the social and psychological changes in an individual’s sense of personal worth will be challenged.

The authors point to other significant changes to human worth in history when, for example, the weaving machine was invented which promulgated a national resistance movement called the Luddites; also, the printing press changed individual awareness and political acumen forever, allowing ideas like democracy to grow. But the great double-cross in mariner’s mind is captured on the back cover:

“Recently, a sophisticated language-generating AI named GPT-3 was asked philosophical questions. It replied in part:

Your question is ‘Does GPT-3 have a conscience or any sense of morality?’ No, I do not.

Your next question is ‘Is GPT-3 actually capable of independent thought?’ No, I am not. You may wonder why I give this conflicting answer. The reason is simple. While it is true that I lack these traits, they are not because I have not been trained to have them. Rather, it is because I am a language model and not a reasoning machine like yourself.

The gray line for mariner is, in fact, that AI has no soul. How does one provide insightful charity? How does one know when the exception proves the rule? How does an individual achieve the hero’s path in light of determinism? Further, mariner does not trust the three-way relationship between AI, government and private investment. How will our Congressmen manipulate campaign funds?

As Forrest Gump would say, “Amoral is as amoral does.” How a person may be treated or defined is driven by their table values in massive databases. Mariner remains a Luddite and a member of the silent generation. One day he will buy a pony and a pony cart. Who needs automobiles driven by AI? The pony knows the way.

Nevertheless, read the book. You owe it to yourself to understand your future self-worth.

Ancient Mariner

Hello?….Hello?

On Friday Mariner’s household lost its connection to the outside world – that is, internet and landline service. We tried several times to reboot the router, pulled out old cheap indoor antennae to no avail and finally called our telephone company. They will have a service person out Monday at the earliest. All we have is our flip cell phones.

It is silent in the house, especially in the evening. No television, no facetime, no internet, no news, no 1970s game shows, no documentaries, no British mysteries, no noise at all. This reinforces mariner’s opinion that an outside antenna is required to bring the rest of the world to rural Iowa – to say nothing about poor internet access generally.

In its place, there is NPR, an overloaded In-Box to clean out, our collection of TV shows on DVD, hundreds of musical CDs, some meaningful subject presentations and of course books and magazines. We shall survive but what is significant is the silence. A good example is dinnertime. Usually we watch a news program or eat around a facetime call. These past nights all mariner and his wife had was to talk to one another! Not that that is bad; it was nice. But silence sat at the dinner table, too.

The daytime is not affected much; mariner and his wife have many distractions that don’t involve watching television. Email maintenance is an early morning or very late evening chore so while email is missed, silence and isolation aren’t part of the experience.

Mariner thinks about the millions of internet users who have incorporated social media as the primary social interaction in their lives. How isolated they would feel in our circumstance. Obviously, telecommunications, satellites, internet and innumerable electronic devices have become an integral part of the human experience; just as obvious is the human dependency. We must do a better job managing electronic influences that take advantage of our dependency.

Another thought that crossed mariner’s mind is how very large social awareness is today. One can delve into any country, any subject, any political event, any culture and anyone around the world who is willing to share time online. One has at hand an unending encyclopedia covering every subject in great detail, even immediate news headlines around the world.

Before World War I, and especially before automobiles, a person’s reality was very small. If a person wasn’t present, there was no awareness. Reality stopped at hands-on. Imagine living a lifestyle, city or rural, that consisted totally of first-hand awareness, the same day after day, year after year. Was that easier and more manageable or is full awareness a tool that improves our mental comfort and eases our sense of security?

Ancient Mariner

Sailing through life

As the fall has moved on, mariner has focused more time on the internal affairs of home and garden. It is a relief not to follow closely each day’s news and thereby carry the weight of misguided voters and politicians, regardless of polarity and party.

He has completed repotting the frost-sensitive bulbs and plants; he has made a small bench to hold flower pots in his office; he has cleared the vegetable gardens for next year; next are the trellises and rabbit-guards necessary for the survival of small vulnerable shrubs. As winter sets in he has maintenance to do on tractors, lawnmowers and in-house projects like repairing a door and some basement windows.

Then there is the family gathering at Christmas; it is a week of immeasurable cacophony and family joy. The world ends at the front door.

But his mood is a lot like someone who is aware of impending doom. It is a feeling of despair that has dried of activity and lay like an ash at the back of the mind. Daily life continues with projects and distractions but there is a faint sense in the background that the outside world isn’t going to be kind.

So mariner will continue focusing on distractions like how to make a smart television do what mariner wants it to do – it can’t; mariner needs a tower for digital broadcasting; streaming is not convenient and is intensely iterative. In January the seed catalogs will arrive virtually every day for a month. Will this be the year mariner builds a small, traditional greenhouse? The backyard needs to be graded; mariner hasn’t used a bobcat since he laid a road to the farm equipment shed – maybe 1995. The orchard will get a trimming in January, too. A year from now in 2022 mariner plans to make his first batch of apple cider.

A hospice can be fun if one knows how to work it. As a Christmas gift for him, mariner has suggested a hover board.

Ancient Mariner

 

Happy Thanksgiving!

Indeed so. These years are difficult to manage and offer little reward for our efforts. Confronted with a pandemic, an irrational president, a changing work environment and a period of unusually intense generational shift, such broad confrontational experience makes us experts.

Everyone probably rehearses what to say or not if anything about politics, religion, the old days or the in-laws pops up during the holiday gathering. As an aid, mariner provides a quote about arguing. Credited to Jonathan Haidt, Professor of Ethical Leadership at New York University, it’s an analogy about the effects of arguing by using a rider on an elephant:

“Think of the rider as your rational mind and the elephant as everything else about you, the automatic processes, the 99 percent of what’s going on in your mind that you’re not aware of.”

Most of us spend our time trying to reach the rider. This is us forwarding fact-checks, arguing about the integrity of Dominion voting machines, or debating the evidence in the Rittenhouse trial. But Haidt notes, “if the elephant doesn’t want to move, then no rider in the world can force him into motion. The elephant simply overpowers the rider.”

So don’t waste time arguing. The elephant isn’t going to move. Further, don’t take it personally – the elephant doesn’t.

Tomorrow is a day of consuming, not only of great cuisine but of the joy of family, friends and the pleasure of being in a caring environment.

Make it last; the world still will be there on Monday.

Ancient Mariner

More about gumption

Mariner is one of millions of older people all around the world – beyond career, beyond younger generations, beyond participation. Recently he assigned the word ‘gumption’ to the special motivation it takes to be a successful old person. Below is another description from folks who know a lot more about it than mariner does. Being old himself, he understands clearly how true these words are from The Journal of Positive Psychology in 2016:

“Coherence: how events fit together. This is an understanding that things happen in your life for a reason. That doesn’t necessarily mean you can fit new developments into your narrative the moment they happen, but you usually are able to do so afterward, so you have faith that you eventually will.” [coherence means one is an engaged part of reality, a fellow player]

“Purpose: the existence of goals and aims. This is the belief that you are alive in order to do something. Think of purpose as your personal mission statement, such as “the purpose of my life is to share the secrets to happiness” or “I am here to spread love abundantly.”

“Significance: life’s inherent value. This is the sense that your life matters. If you have high levels of significance, you’re confident that the world would be a tiny bit—or perhaps a lot—poorer if you didn’t exist.”

It takes a lot of gumption to sustain these three values, especially if you live alone, especially if you are infirm and shut in, especially if you are financially destitute.

If you are an old folk and have difficulty with these descriptions, depression and slow demise will occur. If you are a young person, your gumption still is required to apply these principles to have a happier life.

Arouse your gumption and turn things around. Be prepared; no career has ever required more effort.

Ancient Mariner

 

Read all about it!

In the news. Newsy broadcasting had an article about marijuana and the current attempt by Congress to make it nationally legal so it can be taxed. Turns out the marijuana older folk played with had 3 percent THC; today the hybridized weed contains as much as 30 percent. Further, medical cards issued by doctors are relatively easy to acquire (fake). With a medical card a person can buy a tar-like concentrate that often causes serious emotional problems and physical damage to the brain. Newsy interviewed a mother whose son died from abuse.

In the News. Britney Spears wins release from conservatorship. Britney’s father demonstrated an evil, abusive, perhaps even psychotic abuse of his daughter for 14 years. Not that Britney was an angel by any means but those wild times have been behind her for years; it has been made clear that her ongoing career was financially curtailed by her father. Truly, money often is at the root of evil. Conservatorship is supposed to be an aid to those who can’t make rational decisions about money and other decisions that affect one’s wellbeing.

In the news. “The Liberty Way”: How Liberty University Discourages and Dismisses Students’ Reports of Sexual Assaults. Jerry Falwell’s university joins the company of athletic managers allowing sexual abuse of the women’s Olympic gymnastics team. An article published by ProPublica reports that the University ignored reports of rape and threatened to punish accusers for breaking its moral code, say former students. An official who says he was fired for raising concerns calls it a “conspiracy of silence.” Read the full account at

https://www.propublica.org/article/the-liberty-way-how-liberty-university-discourages-and-dismisses-students-reports-of-sexual-assaults?utm_source=sailthru&utm_medium=email&utm_campaign=dailynewsletter&utm_content=feature

In the news. The former chief executive of a tech company in suburban Chicago who lost his job after he threw a chair inside the U.S. Capitol during the Jan. 6 riot was sentenced Friday to 30 days imprisonment. Rukstales was forced out as CEO of Cogensia and sold interests in the firm after his participation in the riot became known and the boards of directors for the firm’s clients were ready to cancel contracts. Is it a threatening thought to realize that not everyone at the riot was a gun-toting, white supremacist labor class person? Remember the pillow guy?

This post is a crude attempt to emulate yellow journalism. Similar to TV news, so much sensationalism is thrown at the reader it is hard to determine whether some subtle implication may have importance.

For example, marijuana has had a level, generic aura about it all along except for its early twentieth century association with opiates. Who knew it had morphed into a potent psychedelic? How that was unnoticed is the more important story.

In Britney’s case it is the regulations for invoking conservatorship. There must be hundreds of abused conservatorships that aren’t reported because the individual doesn’t have a famous profile. The same applies to other decisions like moving someone into a hospice. Living will regulations have been developed as a response to some issues but regulations may be lacking when deciding about someone else’s wellbeing. Morally speaking, no human should be reduced to a simple commodity.

As for the membership of the rioters, the real story is how potent the danger to democracy is given the amount of money involved in weakening elections and the broad but unreported cultural membership of the rioters.

Ancient Mariner

A pause to ponder

Mariner’s wife has traveled west to visit our children and grandchildren. Mariner is left in a quiet home. Cold weather has shut down outside activity. Still, there are chores to be done, Amaryllis to be forced and some apples to process. Later there will be repair to outside furniture and garden trellises.

But Thanksgiving approaches, spirits will be lifted as we celebrate the humanness within us via our families and friends. Then there’s Christmas and New Year. It truly is a time to huddle and martial our awareness to important spiritual strengths and to restore common civility – feelings that have been bruised by our society.

There are certain physical tasks that we must perform to assure wellness in a time when wellness is hard to come by. Each of us must physically in person perform a charitable act, not just one but as many as we can muster. There is a vast number of poor and destitute who are forgotten by government, by the income-secure among us and by those of us claiming a successful life. Many thousands of US citizens don’t know where the next meal will occur and many of those have dependent children. Do some research to help target your affirmation as a civil human being. Meet their need. Be the Good Samaritan.

In these days of turmoil across all facets of our society, it is important to strengthen our sense of self. We must organize our positive civil abilities to be centered and strong as we struggle with an unstable society. Nothing speaks to personal confidence and security more than sharing.

Ancient Mariner

 

Call 2021 a year done with.

Does anyone still watch TV news? First, the broadcasts are full of nothing but disaster; nothing is accomplished anywhere unless it is an increase in aggressive populism, crime rates, failure in the ecosystem, threatened democracy or the gathering of war clouds. Second, the news is targeted and skewed to attract and sustain certain types of viewers; consequently news is soaked in criticism, drama and biased speculation. ‘News’ must be redefined to mean, as Joe Friday said, “All we want is the facts, Ma’am.”

Even more destructive is that society now gets its ‘facts’ from social media.

So, in November it is a good time to return to hibernation in the home. The colder weather turns one’s mind to inside hobbies and events – something like the string of fall and winter holidays or making some hearty soups and casseroles. With the weather changing, it is time to bake rather than grill.

It may be a good time to put down the smart phone and pursue old fashioned hobbies like knitting or repairing that wobbly chair. One task that is always needed is to clean out the filing cabinets, closets and the garage. A chore mariner faces is to paint and refurbish lawn furniture. How many years has it been since the lawn mower blades have been sharpened? It’s a good time to paint that back hall. Visit family you haven’t seen for a while.

The point is this: Everyone, rich or poor, young or old, smart or dumb or any race – needs to refocus on the self; society is unstable and not much comfort to the self. The trick is to occupy one’s time doing things on a firsthand basis, doing something where you determine a successful outcome all by yourself! Mariner likes the analogy of a bear preparing for the winter: eat well, make a comfortable place for yourself and stay in for the winter.

Perhaps your sanity and scruples will be better prepared for next spring . . .

Ancient Mariner

The Singularity Is Here

The paragraphs below is a literal quote from an article in the November Atlantic Magazine.

Artificially intelligent advertising technology is poisoning our societies.

By Ayad Akhtar

Something unnatural is afoot. Our affinities are increasingly no longer our own, but rather are selected for us for the purpose of automated economic gain. The automation of our cognition and the predictive power of technology to monetize our behavior, indeed our very thinking, is transforming not only our societies and discourse with one another, but also our very neurochemistry. It is a late chapter of a larger story, about the deepening incursion of mercantile thinking into the groundwater of our philosophical ideals. This technology is no longer just shaping the world around us, but actively remaking us from within.

That we are subject to the dominion of endless digital surveillance is not news. And yet, the sheer scale of the domination continues to defy our imaginative embrace. Virtually everything we do, everything we are, is transmuted now into digital information. Our movements in space, our breathing at night, our expenditures and viewing habits, our internet searches, our conversations in the kitchen and in the bedroom—all of it observed by no one in particular, all of it reduced to data parsed for the patterns that will predict our purchases.

But the model isn’t simply predictive. It influences us. Daniel Kahneman’s seminal work in behavioral psychology has demonstrated the effectiveness of unconscious priming. Whether or not you are aware that you’ve seen a word, that word affects your decision making. This is the reason the technology works so well. The regime of screens that now comprises much of the surface area of our daily cognition operates as a delivery system for unconscious priming.

Mariner the Zealot